The prime example of this is the relation between parents and children
For what it’s worth, I would not be surprised if Huemer argued that children have no general obligation to obey their parents.
The prime example of this is the relation between parents and children
For what it’s worth, I would not be surprised if Huemer argued that children have no general obligation to obey their parents.
Second the recommendation for Steven Pinker’s The Sense of Style. His own summary here: https://davidlabaree.com/2021/07/08/pinker-why-academics-stink-at-writing/
The guiding metaphor of classic style is seeing the world. The writer can see something that the reader has not yet noticed, and he orients the reader so she can see for herself. The purpose of writing is presentation, and its motive is disinterested truth. It succeeds when it aligns language with truth, the proof of success being clarity and simplicity. The truth can be known and is not the same as the language that reveals it; prose is a window onto the world. The writer knows the truth before putting it into words; he is not using the occasion of writing to sort out what he thinks. The writer and the reader are equals: The reader can recognize the truth when she sees it, as long as she is given an unobstructed view. And the process of directing the reader’s gaze takes the form of a conversation.
Most academic writing, in contrast, is a blend of two styles. The first is practical style, in which the writer’s goal is to satisfy a reader’s need for a particular kind of information, and the form of the communication falls into a fixed template, such as the five-paragraph student essay or the standardized structure of a scientific article. The second is a style that Thomas and Turner call self-conscious, relativistic, ironic, or postmodern, in which “the writer’s chief, if unstated, concern is to escape being convicted of philosophical naïveté about his own enterprise.”
Typo, thanks for spotting
Conditional of course
I agree
It’ll be a public good
My first guess was that it’s noise from the label ordering (some of the digits must be harder to learn than others). Ran it 10 times with the labels shuffled each time:
Still unsure.
The Übermensch is discussed as an ideal kind of higher man only in Thus Spoke Zarathustra and disappears afterward. Zarathustra is often especially obscure and the Übermensch’s importance in understanding Nietzsche is overstated in popular culture compared to the broader higher type of person exemplified by actual persons like Goethe.
But herd morality is not just hostile to higher men, it’s hostile to all positive development in mankind in general. If you glorify everything which makes weak and weary, you trap society in a prison of its own making.
Sometimes Nietzsche will use terms like “life” in e.g. “[a] tendency hostile to life is therefore characteristic of [herd] morality.” But in context this refers to the higher type (in this specific passage to the man “raised to his greatest power and splendor”). The term “anti-nature” is the same way.
This is complicated by the sense in which herd morality is considered harmful to life in an indirect way, because Nietzsche’s response to Schopenhauer’s challenge of life’s suffering is that “it is only as an aesthetic phenomenon that existence and the world are eternally justified.” So herd morality is also injurious to life generally because it hinders the Goethe/Beethoven-style aesthetic spectacle that makes life worthwhile.
Importantly, I’d say with confidence that Nietzsche’s opposition to herd morality is driven only by its direct effect on the norms of higher men, without any consideration for its good or bad effects on those of the lower men.
Here’s Resolution 2712 from a few weeks ago, on “The situation in the Middle East, including the Palestinian question:
The Security Council,
(here I skip preambulatory clauses that altogether are as long as the rest of the text),
1. Demands that all parties comply with their obligations under international law, including international humanitarian law, notably with regard to the protection of civilians, especially children;
2. Calls for urgent and extended humanitarian pauses and corridors throughout the Gaza Strip for a sufficient number of days to enable, consistent with international humanitarian law, the full, rapid, safe, and unhindered humanitarian access for United Nations humanitarian agencies and their implementing partners, the International Committee of the Red Cross and other impartial humanitarian organizations, to facilitate the continuous, sufficient and unhindered provision of essential goods and services important to the well-being of civilians, especially children, throughout the Gaza Strip, including water, electricity, fuel, food, and medical supplies, as well as emergency repairs to essential infrastructure, and to enable urgent rescue and recovery efforts, including for missing children in damaged and destroyed buildings, and including the medical evacuation of sick or injured children and their care givers;
3. Calls for the immediate and unconditional release of all hostages held by Hamas and other groups, especially children, as well as ensuring immediate humanitarian access;
4. Calls on all parties to refrain from depriving the civilian population in the Gaza Strip of basic services and humanitarian assistance indispensable to their survival, consistent with international humanitarian law, which has a disproportionate impact on children, welcomes the initial, although limited, provision of humanitarian supplies to civilians in the Gaza Strip and calls for the scaling up of the provision of such supplies to meet the humanitarian needs of the civilian population, especially children;
5. Underscores the importance of coordination, humanitarian notification, and deconfliction mechanisms, to protect all medical and humanitarian staff, vehicles including ambulances, humanitarian sites, and critical infrastructure, including UN facilities, and to help facilitate the movement of aid convoys and patients, in particular sick and injured children and their care-givers;
6. Requests the Secretary-General to report orally to the Security Council on the implementation of this resolution at the next mandated meeting of the Security Council on the situation in the Middle East, and further requests the Secretary-General to identify options to effectively monitor the implementation of this resolution as a matter of prime concern;
7. Decides to remain seized of the matter.
Could someone explain how Rawls’s veil of ignorance justifies the kind of society he supports? (To be clear I have an SEP-level understanding and wouldn’t be surprised to be misunderstanding him.)
It seems to fail at every step individually:
At best, the support of people in the OP provides necessary but probably insufficient conditions for justice, unless he refutes all the other proposed conditions involving whatever rights, desert, etc.
And really the conditions of the OP are actively contrary to good decision-making, e.g. you don’t know your particular conception of the good (??) or that they’re essentially self-interested. . .
There’s no reason to think, generally, that people disagree with John Rawls only because of their social position or psychological quirks
There’s no reason to think, specifically, that people would have the literally infinite risk aversion required to support the maximin principle.
Even given everything, the best social setup could easily be optimized for the long-term (in consideration of future people) in a way that makes it very different (e.g. harsher for the poor living today) from the kind of egalitarian society I understand Rawls to support.
More concretely:
(A) I imagine that if Aristotle were under a thin veil of ignorance, he would just say “Well if I turn out to be born a slave then I will deserve it”; it’s unfair and not very convincing to say that people would just agree with a long list of your specific ideas if not for their personal advantages.
(B) If you won the lottery and I demanded that you sell your ticket to me for $100 on the grounds that you would have, hypothetically, agreed to do this yesterday (before you know that it was a winner), you don’t have to do this; the hypothetical situation doesn’t actually bear on reality in this way.
Another frame is that his argument involves a bunch of provisions that seem designed to avoid common counterarguments but are otherwise arbitrary (utility monsters, utilitarianism, etc).
Could refer to them in writing as “MC-effectiveness measures”
Powerful
Wow, thanks for replying.
If the model has beaten GMs at all, then it can only be so weak, right? I’m glad I didn’t make stronger claims than I did.
I think my questions about what humans-who-challenge-bots are like was fair, and the point about smurfing is interesting. I’d be interested in other impressions you have about those players.
Is the model’s Lichess profile/game history available?
Changes my view, edited the post.
Thanks for taking the time to respond; I didn’t figure the post would get so much reach.
But, as other commenters have noted, the UK government does not have structural checks and balances. In my understanding, what they have instead is a bizarrely, miraculously strong respect for precedent and consensus about what “is constitutional” despite (or maybe because of?) the lack of a written constitution. For the UK, and maybe other, less-established democracies (i.e. all of them), I’m tempted to attribute this to the “repeated game” nature of politics: when your democracy has been around long enough, you come to expect that you and the other faction will share power (roughly at 50-50 for median voter theorem reasons), so voices within your own faction start saying “well, hold on, we actually do want to keep the norms around.”
The UK is also a small country, both literally, having a 4-5x smaller population than e.g. France during several centuries of Parliamentary rule before the Second Industrial Revolution, and figuratively, since they have an unusually concentrated elite that mostly goes to the same university and lives in London (whose metro area has 20% of the country’s population).
Do non-elite groups factor into OP’s analysis. I interpreted is as inter-elite veto, e.g. between the regional factions of the U.S. or between religious factions, and less about any “people who didn’t go to Oxbridge and don’t live in London”-type factions.
I can’t think of examples where a movement that wasn’t elite-led destabilized and successfully destroyed a regime, but I might be cheating in the way I define “elites” or “led.”
Large Language Models (LLMs) have demonstrated remarkable capabilities in various NLP tasks. However, previous works have shown these models are sensitive towards prompt wording, and few-shot demonstrations and their order, posing challenges to fair assessment of these models. As these models become more powerful, it becomes imperative to understand and address these limitations. In this paper, we focus on LLMs robustness on the task of multiple-choice questions—commonly adopted task to study reasoning and fact-retrieving capability of LLMs. Investigating the sensitivity of LLMs towards the order of options in multiple-choice questions, we demonstrate a considerable performance gap of approximately 13% to 75% in LLMs on different benchmarks, when answer options are reordered, even when using demonstrations in a few-shot setting. Through a detailed analysis, we conjecture that this sensitivity arises when LLMs are uncertain about the prediction between the top-2/3 choices, and specific options placements may favor certain prediction between those top choices depending on the question caused by positional bias. We also identify patterns in top-2 choices that amplify or mitigate the model’s bias toward option placement. We found that for amplifying bias, the optimal strategy involves positioning the top two choices as the first and last options. Conversely, to mitigate bias, we recommend placing these choices among the adjacent options. To validate our conjecture, we conduct various experiments and adopt two approaches to calibrate LLMs’ predictions, leading to up to 8 percentage points improvement across different models and benchmarks.
Also “Benchmarking Cognitive Biases in Large Language Models as Evaluators” (Koo et al., 2023):
Order Bias is an evaluation bias we observe when a model tends to favor the model based on the order of the responses rather than their content quality. Order bias has been extensively studied (Jung et al., 2019; Wang et al., 2023a; Zheng et al., 2023), and it is well-known that state-of-the-art models are still often influenced by the ordering of the responses in their evaluations. To verify the existence of order bias, we prompt both orderings of each pair and count the evaluation as a “first order” or “last order” bias if the evaluator chooses the first ordered (or last ordered) output in both arrangements respectively.
This story is inspired by The Trouble With Being Born, a collection of aphorisms by the Romanian philosopher Emil Cioran (discussed more here), including the following aphorisms:
A stranger comes and tells me he has killed someone. He is not wanted by the police because no one suspects him. I am the only one who knows he is the killer. What am I to do? I lack the courage as well as the treachery (for he has entrusted me with a secret—and what a secret!) to turn him in. I feel I am his accomplice, and resign myself to being arrested and punished as such. At the same time, I tell myself this would be too ridiculous. Perhaps I shall go and denounce him all the same. And so on, until I wake up.
The interminable is the specialty of the indecisive. They cannot mark life out for their own, and still less their dreams, in which they perpetuate their hesitations, pusillanimities, scruples. They are ideally qualified for nightmare.
Here on the coast of Normandy, at this hour of the morning, I needed no one. The very gulls’ presence bothered me: I drove them off with stones. And hearing their supernatural shrieks, I realized that that was just what I wanted, that only the Sinister could soothe me, and that it was for such a confrontation that I had got up before dawn.
The older nickname was “Cornell of the West.” Stanford was modeled after Cornell.
Channeling Huemer, I’d say that the world’s states are in a kind of anarchy and they don’t simply gobble each other up all the time.