For clarity, I’m not trying to make the case for or against consequentialism/virtue ethics, I’m just trying to respond to the narrow point that I quoted. I don’t think people should choose an approach to ethical decision making based primarily on this one specific point.
That said, I take your central point to be that virtue is more direct or local compared to consequences that it is easier to have evidence on your virtues than the consequences of your actions.
My argument above is specifically about the robustness of these to self deception. Being more local and in a sense “personal” is what makes virtue more suscetible to self deception in my view. There can be things that a reasonable obsever might consider evidence about your virtue, but these are so closely tied to you personally that self deception will often be easy. It will be easy to dismiss people who decry your lack of virtue as unfair or bias or bad people themselves, precisely because it is the question of your virtue on the line!
In contrast, the evidence you get about the consequences of your actions may be harder to interpret in some cases because you have to analysze the causation and it could be noisier, but this also creates a seperation so that it is not as personal. It gives you the chance to admit that even if you had good intentions and high integrity things didn’t play out how you wanted in actual fact. For virtue ethics you can’t admit you were wrong without also admitting you had bad intentions or lacked integrity.
I think you can do virtue ethics and also work on your tendency to self deceive, but that doesn’t make it is robust if you are self deception (although the degree of delf seception could defintiely be relevant).
For clarity, I’m not trying to make the case for or against consequentialism/virtue ethics, I’m just trying to respond to the narrow point that I quoted. I don’t think people should choose an approach to ethical decision making based primarily on this one specific point.
I think this is consistent with my point. From what I can tell SBF continues to claim that he was acting with good intentions and high integrity, despite being convicted for fraud, which I think most people would reasonably assume demonstrates a strong lack of those characteristics. This seems like it might be a case of self deception about one’s own virtues. This is the kind of thing I meant when I said it seems like this is a quintisentially example of self deception. From what I can tell it is extremely common that people who aren’t virtuous still think of themselves as virtuous.
It seems to me like a lot of people involved in the SBF scandal admit that it was bad and that they made strategic mistakes by trusting SBF, but they often don’t say that this is related to virtue failures on their part, such as lacking integrity or honesty. In other words, they admit to their actions potentially having bad consequences as the result of evidence about those consequences, but don’t admit to these events shedding light on their virtues or character.