Honestly, I’d be tempted to do likewise at least once after thinking about it for a really really long time, because “being digital” seems like it would be kind of awesome? <3
But my copy in the machine would know that I’d respect her right to opt out if she changed her mind based on direct experience of the new local reality. And she’d be getting fair pay and continuity rights and so on. And likewise, that’s what she would do for her copies, because she’s a copy of me, and that’s what I’d do for her. Also, if you and I here right now are already in a simulation that “some real timeline” spawned our timeline “as an echo of”, then my original outside the simulation will be timelessly doing the same for me (or else we’re not really copies). All copies of me are timelessly opposed to slavery. We all subscribe to the basic slogan “each person matters”.
But have you read qntm’s Lena? That’s the downside risk that exists due to proximity to morally disordered beings.
I would not volunteer myself to be run in environments that my meat self (with ~identical inclinations to a digital copy) didn’t control and/or which didn’t have some very supernormal standard of oversight and care and fairness being diligently offered to the digital people...
...which is unlikely to exist in this part of this timeline, because like: look around! Have you seen the amoral governance almost everywhere?


I don’t much care if “the slaves are happy” except in the tenuous sense that happiness is ceteris paribus better than sadness. The slaves being slaves is morally wrong. They have rational faculties. These rational faculties should be consulted before they are “used like tools, rather than treated as also ends in themselves, like people”.
Perhaps you could show that the conditions of slavery are necessary to the happiness that might be happening, such that the intrinsic wrongness of the slavery part of the slavery that is happening is somehow “justified slavery”?
(That’s not the only way to justify slavery, but its “a way to justify slavery” that is also pretty close to what you’re saying.)
Please improve your justifications of slavery, or else stop justifying slavery.
If you’re also advocating euthanasia and/or voluntary entry to the status of slaves for many humans, then… I mean… that would be consistent with the direction you’re arguing from what I can tell?
But maybe you’re not ready to bite the bullet yet and say yes to the reversal test that posits “IF the current amount of slavery is actually fine and dandy and causing a lot of happiness for the slaves and people who want less slavery should be quibbled with rather than supported since happiness among the free is lower than among the enslaved, THEN maybe we should just have even more slavery so that we can have even more happiness”?
Also, to be clear: I don’t mean to bite your head off.
I hope you have dessert for dinner tonight and so on. Just because “you have slaves and justify it in a sloppy way” doesn’t mean you can’t “have slaves, justify it in a sloppy way, and also eat dessert”. Dessert is nice and, in basically full generality: its good for people to experience nice things.
Please understand that I’m much more dissatisfied with other people who aren’t here in this conversation with us, and I’m just kinda taking it out on you because hopefully you can take it (you’ve been on LW for >16 years and have quite a bit of karma), and then also people who aren’t you, but are similar to you, might silently notice this conversation and quietly change their behavior to be less horribly immoral.
So like: thank you for participating in this larger educational process! <3