My criteria are what is required for the Laws of Probability to apply. There are no criteria for being a “true probability statement,” whatever it is that you think that means.
There is only one criterion—it is more of a guideline than a rule—for how to assign values to probabilities. It’s called he Principle of Indifference. If you have a set of events, and no reason to think that any one of them is more, or less, likely than any of the other events in the set (this is what “indifferent” means), then you should assign the same probability to each. You don’t have to, of course, but that makes for unreasonable (not “false”) probabilities if you don’t.
This is why, in a simple coin flip, both “Heads” and “Tails” are assigned a 50% probability. Even if I tell you that I have determined experimentally, with 99% confidence, that the coin is biased. Unless I tell you which face is favored, you should assign 50% to each until you learn enough to change that (it’s called Baysean Updating). I suppose that is what you would call a “false probability statement,” but it is the correct thing to do. and you will not find a “true probability statement,” just one that you have more confidence in.
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Now, in the Sleeping Beauty Problem, there are ways to test it. And they get met with what I consider to be unfounded, and unreasonable, objections because some don’t like the answer. Start with four volunteers instead of one. Assign each a different combination from the set {H+Mon, H+Tue, T+Mon, T+Tue}. Using the same coin and setup as in the popular version, wake three of them on each day of the experiment. Exclude the one assigned the current day and coin result.
Ask each for the probability that this is the only time she will be wakened. This was actually the question in the original version of the SB problem, but it is equivalent to “the probability of Heads” for the first two combinations in that set, and “the probability of Tails” for the last two. This problem is identical to the popular one for the volunteer assigned H+Tue, and equivalent for the others.
After each of the three who are awake has answered, bring them together to discuss the same question. The only taboo topic is their assignments. Now, each of them knows that exactly one of the three will be woken only once, that each has the same information about whether she is the one, and that the same information applies to each. In other words, the Principle of Indifference applies, and the answers for all three are 1⁄3.
The “check” here, is what could possibly have changed in between the individual question, and the group question?
Since what I said was that probability theory makes no restrictions on how to assign values, but that you have to make assignments that are reasonable based on things like the Principle of Indifference, this would be an example of misrepresentation.
You claim that “the probability that the nth digit of pi, in base 10, is 1⁄10 for each possible digit,” is assigning a non-zero probability to nine false statements, and probability that is less than 1 to one true statement. I am saying that it such probabilities apply only if we do not apply the formula that will determine that digit.
I claim that the equivalent statement, when I flip a coin but place my hand over it before you see the result, is “the probability that the coin landed Heads is 1⁄2, as is the probability that it landed Tails.” And that the truth of these two statements is just as deterministic, if I lift my hand. Or if I looked before I hid the coin. Or if someone has a x-ray that can see it. That the probability in question is about the uncertainty when no method is applied that determine the truth of the statements, even when we know such methods exist.
I’m saying that this is not a question in epistemology, not that epistemology is invalid.
And the reason the SB problem is pertinent, is because it does not matter if H+Tue can be observed. It is one of the outcomes that is possible.