You can exit insert mode by pressing Escape but it is faster to remap your CapsLock key to Ctrl and then exit insert mode with Ctrl-[.
I don’t get how that’s faster.
So… first of all, I’d like someone to look up the logical positivists and say what it is they actually believed.
A.J. Ayer’s Language, Truth, and Logic is brief, to-the-point, bold, and fun to read. All of this to the extent that you may forget why you dislike reading philosophy. I’m pretty sure that Eliezer and Scott would enjoy their time reading it and would get something out of it.
I wish I remembered where I heard about this. It was a long time ago and seemed convincing to me at the time, but now I don’t remember the details, and a little googling doesn’t turn up much of anything to confirm this. I should probably dial back how I describe this until I can verify it.
I try to maintain my concentration on what I see, and so deliberately don’t pay attention to other sensations.
I haven’t experimented much with the other senses in this way. I wonder if you could get similar results by concentrating on bodily sensations (or some other sense) that I’ve gotten by concentrating on the visual. Seems like it’d be a good avenue for experimentation.
When I’ve been aware of such sudden-jerks, it’s been around Guidepost 6, just as I’m about to slip into sleep, and is usually accompanied by a micro-dream in which I need to suddenly move for some reason (usually, it’s that I missed a step on a staircase or something like that; but once I remember flinging my arm out in front of me to catch a baseball coming my way).
Some of this may be as you theorize: that sleep paralysis is lagging dream-consciousness and so your body doesn’t know that it shouldn’t actually move when your dream-consciousness tells it to.
I’ve interpreted some of the instances of this as a protective mechanism: if you’re lying in a position where your tongue might block your airway or for some other reason your body decides that you’re not safely-situated for sleep, it jerks you awake to encourage you to start over in another position… sort of like an abort to the launch sequence. I don’t know whether there’s anything to this interpretation; it’s just a pet theory.
tl;dr: By focusing in a counterintuitively alert way on your hypnagogic hallucinations you can use them as a sort of biofeedback mechanism, following them as they change their characteristics in predictable ways in a direction that leads you out of insomnia into sleep.
alternatively: By reading this prolix description of hypnagogia, your eyes will glaze over until you find yourself nodding out.
The spreadsheet is a LibreOffice doc I could send you if you’re interested.
Thanks for the idea of making a sequence out of these. Here it is: Notes on Virtues
Thanks! I remember that Alasdair MacIntyre in After Virtue made the surprising claim that Jane Austen was the last thinker of note in the Western virtue-oriented tradition of ethics as it was dying out (before its more recent revival). I should go back and reread some of her books with that in mind.
I hadn’t intended this post to be at all karma-related, but now I’m very curious about how you would connect karma and amiability.
I was surprised at how shallow and uninformative the article was, especially after so much time had gone into it, and how it had attracted so much pre-publication interest. The article shows the reader almost nothing about what makes SSC interesting, instead spending most of its paragraphs hunting for or alluding to evidence of possible wrongthink. There’s a quality pop-news profile to be written about Scott, his blog, and the community that respects it, but the New York Times didn’t seem to even try to write it. A missed opportunity and a blot on their reputation.