I think an obvious difference between the last one and the first two is that the last one includes a number. There is no uncertainty when comparing numbers, no wriggle room for subjectivity. A real number is either smaller, bigger, or equal to another real number. Period. This rigidity does not mesh well with the flexibility that comfortable social interaction requires. I don’t think this is the only reason why the third is so inappropriate, but it definitely contributes.
AndyCossyleon
Karma: 177
And this is all that people mean when they say that Race is a social concept, not a genetic one.
That is what some people mean. Others truly believe there are literally no differences between human populations apart from skin color and bone structure, and of course culture.
Perhaps HFCS in particular encourages LPS bacteria. Or perhaps LPS bacteria particularly stimulates thirst for sweet liquids. It’s impossible to know without (preferably both of) historical LPS and a controlled experiment. Also, your link does not establish a causal link between sugary drink consumption and obesity, merely that they’ve been correlated for a few decades.
Perhaps the presence of LPS bacteria and the corresponding immune response provoke a larger appetite.
From your other comments, I believe you’re confusing “I don’t believe men who say they are bisexual” with “I don’t believe men can be bisexual.”
It’s clear to me that, in American society at least, the majority of bisexual men are to be found among the ranks of men who would never identify as anything but straight, sometimes even to the men they have sex with(!). Conversely, many of the men that DO identify as bisexual are merely finding a graceful way to transition to a homosexual love life.
Thus, that a man who identifies as bisexual is mostly likely gay may be true (though I doubt it—especially among men who have been out as bisexual for more than, say, 5 years) is not an indication that male bisexuality doesn’t exist—only that self-professed bisexuality is scantily coterminous with a bisexual orientation in males.
Being wrong in the way that you are wrong will probably not damage the accuracy of your insight when conversing with individuals about their sexuality (you’ll correctly assign a high probability to his being gay if he says he’s bisexual), but it probably WILL damage that accuracy when analyzing human populations in the abstract (you’ll incorrectly assign a low probability to the existence of large ranks of males who engage in and enjoy sexual relations with both men and women).
AlexSchell, “scant” is essentially a negative, much like “scarce(ly)” or “hardly” or “negligible/y”. Rewriting: “The decriminalization of drugs in Portugal has scarcely seen an increase in drug use.” I’d argue that these sentences mean the same thing, and that together, they mean something different from “The decriminalization … has seen a small increase …” which is what you seem to have interpreted my statement as, though not completely illegitimately.
Intelligence is a multidimensional concept that is not amenable to any single definition or quantization. Take for instance the idea of “the size of a tree.” Size could mean height, drip radius, mass, volume of smallest convex polyhedron that contains the whole organism, volume of water displaced if the tree was immersed in a tank, trunk girth at 6 feet, etc. The tallest redwood is taller than the tallest sequoia, but isn’t the sequoia bigger? Why is it bigger? Because it has greater mass? But what of the biggest banyan? It has a greater mass than both the redwood and the sequoia.
The problem with intelligence is not that it’s not quantifiable, but that different researchers use different mapping functions all the while pretending they’re measuring the exact same thing, heaping up the confusion. If you pick one specific mental activity (arithmetic, visual memory, music-compositional ability, language processing), it is rarely very difficult to measure and rank people by their adeptness. If, on the other hand, you try to come up with a “good” way to map many different intelligences together onto some scale, you’re going to be terrible at using this scale to predict individual performance at specific tasks. Further, individuals with low IQ (or other attempted measure at general intelligence) may be brilliant at specific tasks because of their low IQ in that because much of their brain is dedicated to that task, they have little left over for anything else. This is especially true of many autistic individuals.
In the end, intelligence is rather easy to define if you recognize it as the multifaceted phenomena that it is.
I find it much more convenient to, instead of lying, simply using ambiguous phrases to plant the false idea into someone else’s mind. The important part is to make the phrase ambiguous in such a way that it can be plausibly interpreted truthfully. Say you don’t want someone to know you went up the stairs, then you say “I didn’t walk up the stairs” because you in fact ran up the stairs. Even if your lie is found out, this reduces the social cost since, if you are political enough, you can convince others that you didn’t actually lie. And if you are very good at it, you can tailor the deception so that only a minority of people (which includes the addressee) would interpret it falsely; and you can then let the majority construe it as misunderstanding on behalf of the deceived.
Perhaps referring directly to Goedel was not apt. What Goedel showed was that Hilbert/Russell’s efforts were futile. And what Hilbert and Russell were trying to do was create a formal system where actual self-reference was impossible. And the reason he was trying to do that, finally, was that self-reference creates paradoxes which reduce to either incompleteness or inconsistency. And the same is true of these more advanced decision theories. Because they are self-referencing, they create an infinite regress that precludes the existence of a “best” decision theory at all.
So, finding a best decision theory is impossible once self-reference is allowed, because of the nature of self-reference, but not quite because of Goedel’s theorems, which are the stronger declaration that any formal system by necessity contains self-referential aspects that make it incomplete or inconsistent.
Someone may already have mentioned this, but doesn’t the fact that these scenarios include self-referencing components bring Goedel’s Incompleteness Theorem into play somehow? I.e. As soon as we let decision theories become self-referencing, it is impossible for a “best” decision theory to exist at all.
Yay free karma. Can I exchange the karma for a lunch?
The drug addict doesn’t want to change his disposition towards drug use; he wants to stop using drugs. Behavior begets character begets the person—lukeprog argues that you can change your behavior (and therefore yourself) by changing your situation.
Doesn’t the human inside qualify as an observer? For all we know, WE outside the box could be the ones tortured for 50 years and then incinerated once the button is pushed.
The state of affairs (not State of Affairs) wherein nothing exists cannot possibly by inconsistent, for it contains nothing. The question is, why this populated, consistent world (presumably it is not inconsistent) and not the other?
Perhaps this question is a wrong question because nothing, in fact, does exist. I’m envisioning something beyond the multiverse, alternate realities that are exactly that, other realities, totally disjoint from ours, inaccessible in every possible and impossible way. Like the universe under your fingernail… except it’s not under your fingernail, it is Nowhere. Some of these realities are empty; nothing exists. But some, like ours, are not.
We talk of the origin of existence. What if it originated multiple times? Basically, let’s assume the statements “nothing exists” and “something exists” are both true. Where does that take us?
These alternative realities do not exist, because they do not conform to our mode, our universe’s (or multiverse’s) mode of existence; but they conform to their own mode. Or do they? Nes or yo?
Only 80%? I hope you’ve brushed up on your physics in the past three years.
The speed of light isn’t some arbitrary speed limit. The speed of light is the speed of masslessness. Everything without mass (prime example: photons), must travel at that speed. Further, anything traveling at that speed does not witness the passage of time, experiencing the entirety of its trajectory at once.
Stated even better, everything travels at the speed of light; it is merely that massive particles divert most of that velocity into traveling through time. There is an intimate connection between spacetime and mass; note that no amount of electric charge bends spacetime.
The speed of light barrier exists absolutely with a probability easily exceeding 99%.
My fundamentalist father has stated, albeit reservedly, that fire did not exist before the fall of Adam, for fire symbolizes judgment. My response: what is metabolism but controlled fire?
A very good point!
However, the God hypothesis allows for the coexistence of deep rules (a world in which conscious beings exist) and surface rules (a world in which tsunamis and earthquakes [do not] kill hundreds of thousands of them), so this “best” answer falls flat: theodicy still fails.
The problem is this:
There are only two rules: quantum chromodynamics and universal gravitation, and hopefully they can be united into one. “[I]f you rewrote physics with added rules” is a non-starter.
It is actually quite astounding that so much physical behavior is allowed in such a paltry context. The things that do happen are in an extremely select set of events.
A very good point. I’m the type to stay home from the polls. But I’d also one-box..… hm.
I think it may have to do with the very weak correlation between my choice to vote and the choice of those of a similar mind to me to vote as opposed to the very strong correlation between my choice to one-box and Omega’s choice to put $1,000,000 in box B.
Link: http://en.wikipedia.org/wiki/Armin_Meiwes