These justifications of axioms 3 and 4 don’t really work together; according to the first one, we shouldn’t declare any property perfect before establishing it’s possible for an object satisfying it to exist, and then in Axiom 4 we do just that.
alexey
Karma: 128
And it could do that, effectively, with all the so-called “pre-training” data, the stuff written by real people… The assistant transcripts are different. If human minds were involved in their construction, it was only because humans were writing words for the assistant as a fictional character, playing the role of science-fiction authors rather than speaking for themselves. In this process, there was no real mind – human or otherwise – “inhabiting” the assistant role that some of the resulting text portrays.
But the base model already has to predict non-well-written fiction, because there is plenty of non-well-written fiction in the training data, no?
Do we have any data showing if base models do better or worse at predicting fiction compared to non-fictional texts? I’d naively expect bad fiction to be easier to predict than good fiction, as well.
More generally speaking: every way you can change a source program without changing the compiler output is a way it contains information that the machine code doesn’t. And compilers do a lot of non-injective transformations, that is, transformations which have same outputs for different inputs. Loop unrolling, replacing
forwithwhile(or vice versa), etc.
The higher-level language contains things like “for loops,” which are much easier for a human to understand than an incomprehensible string of binary which you feed directly into a wire as changes in voltage, but I don’t think it contains any information that the machine code does not.
As trivial examples: comments, variable naming, etc. are information contained in HLL programs, but not in the corresponding machine code programs.
The other way around seems closer to right, but even there the compiler can provide additional information.
Do we know the tradition predates Christianity separating from Judaism? The particular story is later.
In fact, it seems at least possible (but I don’t know how plausible) that the causation is the other way around: the story is supposed to tell the readers that Rabbi Yeshua’s miracles don’t prove he’s right either.
Genetically edited mosquitoes haven’t scaled yet. Why?
I mostly agree, but it’s a double-digit percent increase in bankruptcies which ends up being (from the post)
about 4bps (0.04%)/year of additional bankruptcies
But, crucially, if one product is not available, then these people will very likely form an addiction to something else. That is what ‘addictive personality disorder’ means.
Except whatever they got addicted to before the legalization of online sports betting, it apparently led to much lower bankruptcy rates etc.
I feel that the discourse has quietly assumed a fabricated option: if these people can’t gamble then they will be happy unharmed non-addicts.
This post isn’t quietly assuming something: it’s loudly giving evidence that they will be much less harmed.
Do you expect anyone to answer “agree” to the starting question?
Bywayeans are pretty censorious and scrupulous about violations of the NAP
Except against people who enjoy sunsets, apparently?
He’d walk on over to nearby industry labs with candy and a sales pitch for why they should use his services. He primarily targeted top, Nobel-prize-winning research groups
and
Plasmidsaurus has historically done very little ‘traditional’ marketing — no brochures, few cold reach-outs
seem to be a bit contradictory?
If people followed Brennan’s advice, those ignorant of their lack of knowledge would keep voting, while well-educated people might think they’re not competent enough and abstain.
I’d add that people ignorant enough not to know or not to understand Brennan’s argument would also keep voting.
Was this post significantly edited? Because this seems to be exactly the take in the post from the start:
because he thought it wasn’t bad enough to be considered torture. Then he had it tried on himself, and changed his mind, coming to believe it is torture and should not be performed.
to the end
This is supported by Malcom’s claim that Hitchens was “a proponent of torture”, which is clearly false going by Christopher’s public articles on the subject. The question is only over whether Hitchens considered waterboarding to be a form of torture, and therefore permissible or not, which Malcolm seems to have not understood.
It’s absurd to end up with a framework that believes a life for a woman in Saudi Arabia is just as good as life for a woman in some other country with similarly high per capita income.
You could similarly argue a life for a woman in Saudi Arabia is worse than for a man, but it seems absurd to conclude from that that saving lives of SA men is better than saving lives of SA women.
Whether you save a life in Congo, Sri Lanka or Australia, I can’t think of strong reasons for why #2 would vary all that much.
It seems to me there are obvious differences: 1. family size (in the limit, the saved person may have no family at all); 2. how expected the person’s death is otherwise.
But you aren’t asked about (your current estimate of your prior). If you want to put it in this way, it would be , your current estimate of your previous estimate. And you do have exact knowledge what that estimate was.
Here is a counter-argument against Rovelli I found reasonable: Aristotle and Falling Objects | Diagonal Argument
so the maximum “downside” would be the sum of the differences between that reference populations lives and those without the variant for all variants you edit (plus any effects from off-targets)
I don’t think that’s true? It has to assume the variants don’t interact with each other. Your reference population would only have 0.01% people with (the rarest) 2 variants at once, 0.0001% with 3 variants, and so on.
Yes, but this exact case is when you say “This would be useful for trying out different variations on a phrase to see what those small variations change about the implied meaning” and when it can be particularly misleading because the LLM is contrasting with the previous version which the humans reading/hearing the final version don’t know about.
So it would be more useful for that purpose to use a new chat.
But the screenshot says “if i instead say the words...”. This seems like it has to be in the same chat with the “matters” version.
“25 (possible apples)” is not the same as “(possible 25) apples”, so it doesn’t follow.