I don’t think the framing “Is behaviour X exploitation?” is the right framing. It takes what (should be) an argument about morality and instead turns it into an argument about the definition of the word “exploitation” (where we take it as given that, whatever the hell we decide exploitation “actually means” it is a bad thing). For example see this post: https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world. Once we have a definition of “exploitation” their might be some weird edge cases that are technically exploitation but are obviously fine.
The substantial argument (I think) is that when two parties have unequal bargaining positions, is it OK for the stronger party to get the best deal it can? A full-widget is worth a million dollars. I possess the only left half of a widget in the world. Ten million people each possess a right half that could doc with my left half. Those not used to make widgets are worthless. What is the ethical split for me to offer for a right half in this case?
[This is maybe kind of equivalent to the dating example you give. At least in my view the “bad thing” in the dating example is the phrase “She begins using this position to change the relationship”. The word “change” is the one that sets the alarms for me. If they both went in knowing what was going on then, to me, that’s Ok. Its the “trap” that is not. I think most of the things we would object to are like this, those Monday meetings and that expensive suit are implied to be surprises jumped onto poor Bob.]
I made the grave error of framing this post in a way that invites a definition debate. While we are well familiar that a definition debate is similar to a debate over natural categories, which is a perfectly fine discussion to have, the discussion here has suffered because several people came in with competing categories.
I strongly endorse Ben’s post, and will edit the top post to incorporate it.
I don’t think the framing “Is behaviour X exploitation?” is the right framing. It takes what (should be) an argument about morality and instead turns it into an argument about the definition of the word “exploitation” (where we take it as given that, whatever the hell we decide exploitation “actually means” it is a bad thing). For example see this post: https://www.lesswrong.com/posts/yCWPkLi8wJvewPbEp/the-noncentral-fallacy-the-worst-argument-in-the-world. Once we have a definition of “exploitation” their might be some weird edge cases that are technically exploitation but are obviously fine.
The substantial argument (I think) is that when two parties have unequal bargaining positions, is it OK for the stronger party to get the best deal it can? A full-widget is worth a million dollars. I possess the only left half of a widget in the world. Ten million people each possess a right half that could doc with my left half. Those not used to make widgets are worthless. What is the ethical split for me to offer for a right half in this case?
[This is maybe kind of equivalent to the dating example you give. At least in my view the “bad thing” in the dating example is the phrase “She begins using this position to change the relationship”. The word “change” is the one that sets the alarms for me. If they both went in knowing what was going on then, to me, that’s Ok. Its the “trap” that is not. I think most of the things we would object to are like this, those Monday meetings and that expensive suit are implied to be surprises jumped onto poor Bob.]
I made the grave error of framing this post in a way that invites a definition debate. While we are well familiar that a definition debate is similar to a debate over natural categories, which is a perfectly fine discussion to have, the discussion here has suffered because several people came in with competing categories.
I strongly endorse Ben’s post, and will edit the top post to incorporate it.