How about this:
The process of conscious thought has no causal relationship with human actions. It is a self-contained, useless process that reflects on memories and plans for the future. The plans bear no relationship to future actions, but we deceive ourselves about this after the fact. Behavior is an emergent property that cannot be consciously understood.
I read this post on my phone in the subway, and as I walked back to my apartment thinking of something to post, it felt different because I was suspicious that every experience was a mass self-deception.
I don’t think this is 100% true, but I think it’s...oh, at least 20% true, perhaps much more. I think my mechanism for predicting the future impact of my present conscious thoughts is flawed (ie Stumbling on Happiness, or any consistent mis-prediction about self, like # of drinks consumed, junk food eaten, time it will take to complete a project, etc.) But I don’t think it’s pure rationalization, and the further an activity is from primal drives (sex, food) the more likely I am to successfully predict it, and so I think the more my conscious thought really matters.
One thing that really helps me have more belief in my conscious action is that rationalizations are not perfect—with time & practice, you can catch yourself in them. And they are not evenly distributed by action type. Sure I might have some hidden rationalizations (around death, my own abilities, other things that make me very uncomfortable), but there’s just no way that all of the types of action I engage in have hidden rationalizations, such that my conscious model/predict/observe/revise process is flawed about everything.
How about this: The process of conscious thought has no causal relationship with human actions. It is a self-contained, useless process that reflects on memories and plans for the future. The plans bear no relationship to future actions, but we deceive ourselves about this after the fact. Behavior is an emergent property that cannot be consciously understood.
I read this post on my phone in the subway, and as I walked back to my apartment thinking of something to post, it felt different because I was suspicious that every experience was a mass self-deception.
Or, rather, the causal relationship is reverse: action causes conscious thought (rationalization).
Once you start looking for it, you can see evidence for this in many places. Quite a few neuroscientists have adopted this view.
Funnily enough, you realize this is quite similar to what you’d need to make Chalmers right, and p-zombies possible, right ?
I thought Chalmers is an analytic functionalist about cognition and only reserves his brand of dualism for qualia.
I don’t think this is 100% true, but I think it’s...oh, at least 20% true, perhaps much more. I think my mechanism for predicting the future impact of my present conscious thoughts is flawed (ie Stumbling on Happiness, or any consistent mis-prediction about self, like # of drinks consumed, junk food eaten, time it will take to complete a project, etc.) But I don’t think it’s pure rationalization, and the further an activity is from primal drives (sex, food) the more likely I am to successfully predict it, and so I think the more my conscious thought really matters.
One thing that really helps me have more belief in my conscious action is that rationalizations are not perfect—with time & practice, you can catch yourself in them. And they are not evenly distributed by action type. Sure I might have some hidden rationalizations (around death, my own abilities, other things that make me very uncomfortable), but there’s just no way that all of the types of action I engage in have hidden rationalizations, such that my conscious model/predict/observe/revise process is flawed about everything.
This summarizes my view on qualia. I find that far more disturbing than what you said.