Weak EMH: Water flows downhill.
Strong EMH: Rivers can’t exist.
LMH: Markets flow like sand, not like water. There’s an angle of repose.
Sonata Green
Karma: 112
But if the President is clued in, and becomes a fellow conspirator so to speak [...] then his first thought when someone whistleblows will be “Traitor!”[5]
Would it be good strategy to specifically refuse to keep the government looped in, as a sort of accelerationism towards regulatory shutdown?
“Brevity is the soul of wit.” —Shakespeare
And so the Nightshade-Gulliver-Safespur scam claims another four victims.
Confidence games can be refined quite a lot, when all your victims are Orpheus-5.7.
A tasteful, lightweight, monospaced design.
I would’ve expected the MAiD to be a serious PR issue.
I assumed it was something like neuroplasticity.
I think your choice of “contemporary example of inadequate ethical heuristics” weakens the post as a whole, by invoking the specter of the sort of third-rail issue where the discourse is relatively well-modeled by conflict theory. That is, I was loving the post until I got to that part and my brain was suddenly full of maybe-I’m-about-to-be-eaten-by-a-tiger alarms.
Medical prediction markets, like in dath ilan, might prefer a 5-second reaction time to 1-minute.
I feel like this post contains a valuable insight (it’s virtuous to distrust and verify, to protect the community against liars), sandwiched inside a terrible framing (honor is for suckers).
I gesture vaguely at Morality as Fixed Computation, moral realism, utility-function blackboxes, Learning What to Value, discerning an initially-uncertain utility function that may not be straightforward to get definitive information about.
Also, the math of AIXI assumes the environment is separably divisible—no matter what you lose, you get a chance to win it back later.
Does this mean that we don’t even need to get into anything as esoteric as brain surgery – that AIXI can’t learn to play Sokoban (without the ability to restart the level)?
Belief in disbelief, perhaps.
(cf. nonstandard standard toolbox.)
The religious version
You may want something like “the Christian version”. Ancient Greek paganism was a religion.
The link is broken; the current location seems to be here.
This is our second important observation
The numbering seems to have gotten borked somehow.
I somehow managed to read this before chapter 6. With context, “who was too young” hits harder.
The fact that this is #5 turns out to be darkly appropriate.
I would’ve expected heterosexuality (&c.) to be an exception. You want your complements to underestimate the odds they can find someone better than you, which suggests pushing the narrative that you’re rare (and they’re abundant).