Senior research analyst at Open Philanthropy. Recently completed a doctorate in philosophy at the University of Oxford. Opinions my own.
Joe Carlsmith
Karma: 3,750
On attunement
Video and transcript of presentation on Scheming AIs
On green
The point of that part of my comment was that insofar as part of Nora/Quintin’s response to simplicity argument is to say that we have active evidence that SGD’s inductive biases disfavor schemers, this seems worth just arguing for directly, since even if e.g. counting arguments were enough to get you worried about schemers from a position of ignorance about SGD’s inductive biases, active counter-evidence absent such ignorance could easily make schemers seem quite unlikely overall.
There’s a separate question of whether e.g. counting arguments like mine above (e.g., “A very wide variety of goals can prompt scheming; By contrast, non-scheming goals need to be much more specific to lead to high reward; I’m not sure exactly what sorts of goals SGD’s inductive biases favor, but I don’t have strong reason to think they actively favor non-schemer goals; So, absent further information, and given how many goals-that-get-high-reward are schemer-like, I should be pretty worried that this model is a schemer”) do enough evidence labor to privilege schemers as a hypothesis at all. But that’s the question at issue in the rest of my comment. And in e.g. the case of “there are 1000 chinese restaurants in this, and only ~100 non-chinese restaurants,” the number of chinese restaurants seems to me like it’s enough to privilege “Bob went to a chinese restaurant” as a hypothesis (and this even without thinking that he made his choice by sampling randomly from a uniform distribution over restaurants). Do you disagree in that restaurant case?
The probability I give for scheming in the report is specifically for (goal-directed) models that are trained on diverse, long-horizon tasks (see also Cotra on “human feedback on diverse tasks,” which is the sort of training she’s focused on). I agree that various of the arguments for scheming could in principle apply to pure pre-training as well, and that folks (like myself) who are more worried about scheming in other contexts (e.g., RL on diverse, long-horizon tasks) have to explain what makes those contexts different. But I think there are various plausible answers here related to e.g. the goal-directedness, situational-awareness, and horizon-of-optimization of the models in questions (see e.g. here for some discussion, in the report, for why goal-directed models trained on longer episode seem more likely to scheme; and see here for discussion of why situational awareness seems especially likely/useful in models performing real-world tasks for you).
Re: “goal optimization is a good way to minimize loss in general”—this isn’t a “step” in the arguments for scheming I discuss. Rather, as I explain in the intro to report, the arguments I discuss condition on the models in question being goal-directed (not an innocuous assumptions, I think—but one I explain and argue for in section 3 of my power-seeking report, and which I think important to separate from questions about whether to expect goal-directed models to be schemers), and then focus on whether the goals in question will be schemer-like.
Thanks for writing this—I’m very excited about people pushing back on/digging deeper re: counting arguments, simplicity arguments, and the other arguments re: scheming I discuss in the report. Indeed, despite the general emphasis I place on empirical work as the most promising source of evidence re: scheming, I also think that there’s a ton more to do to clarify and maybe debunk the more theoretical arguments people offer re: scheming – and I think playing out the dialectic further in this respect might well lead to comparatively fast progress (for all their centrality to the AI risk discourse, I think arguments re: scheming have received way too little direct attention). And if, indeed, the arguments for scheming are all bogus, this is super good news and would be an important update, at least for me, re: p(doom) overall. So overall I’m glad you’re doing this work and think this is a valuable post.
Another note up front: I don’t think this post “surveys the main arguments that have been put forward for thinking that future AIs will scheme.” In particular: both counting arguments and simplicity arguments (the two types of argument discussed in the post) assume we can ignore the path that SGD takes through model space. But the report also discusses two arguments that don’t make this assumption – namely, the “training-game independent proxy goals story” (I think this one is possibly the most common story, see e.g. Ajeya here, and all the talk about the evolution analogy) and the “nearest max-reward goal argument.” I think that the idea that “a wide variety of goals can lead to scheming” plays some role in these arguments as well, but not such that they are just the counting argument restated, and I think they’re worth treating on their own terms.
On counting arguments and simplicity arguments
Focusing just on counting arguments and simplicity arguments, though: Suppose that I’m looking down at a superintelligent model newly trained on diverse, long-horizon tasks. I know that it has extremely ample situational awareness – e.g., it has highly detailed models of the world, the training process it’s undergoing, the future consequences of various types of power-seeking, etc – and that it’s getting high reward because it’s pursuing some goal (the report conditions on this). Ok, what sort of goal?
We can think of arguments about scheming in two categories here.
(I) The first tries to be fairly uncertain/agnostic about what sorts of goals SGD’s inductive biases favor, and it argues that given this uncertainty, we should be pretty worried about scheming.
I tend to think of my favored version of the counting argument (that is, the hazy counting argument) in these terms.
(II) The second type focuses on a particular story about SGD’s inductive biases and then argues that this bias favors schemers.
I tend to think of simplicity arguments in these terms. E.g., the story is that SGD’s inductive biases favor simplicity, schemers can have simpler goals, so schemers are favored.
Let’s focus first on (I), the more-agnostic-about-SGD’s-inductive-biases type. Here’s a way of pumping the sort of intuition at stake in the hazy counting argument:
A very wide variety of goals can prompt scheming.
By contrast, non-scheming goals need to be much more specific to lead to high reward.
I’m not sure exactly what sorts of goals SGD’s inductive biases favor, but I don’t have strong reason to think they actively favor non-schemer goals.
So, absent further information, and given how many goals-that-get-high-reward are schemer-like, I should be pretty worried that this model is a schemer.
Now, as I mention in the report, I’m happy to grant that this isn’t a super rigorous argument. But how, exactly, is your post supposed to comfort me with respect to it? We can consider two objections, both of which are present in/suggested by your post in various ways.
(A) This sort of reasoning would lead to you giving significant weight to SGD overfitting. But SGD doesn’t overfit, so this sort of reasoning must be going wrong, and in fact you should have low probability on SGD having selected a schemer, even given this ignorance about SGD’s inductive biases.
(B): (3) is false: we know enough about SGD’s inductive biases to know that it actively favors non-scheming goals over scheming goals.
Let’s start with (A). I agree that this sort of reasoning would lead you to giving significant weight to SGD overfitting, absent any further evidence. But it’s not clear to me that giving this sort of weight to overfitting was unreasonable ex ante, or that having learned that SGD-doesn’t-overfit, you should now end up with low p(scheming) even given your ongoing ignorance about SGD’s inductive biases.
Thus, consider the sort of analogy I discuss in the counting arguments section. Suppose that all we know is that Bob lives in city X, that he went to a restaurant on Saturday, and that town X has a thousand chinese restaurants, a hundred mexican restaurants, and one indian restaurant. What should our probability be that he went to a chinese restaurant?
In this case, my intuitive answer here is: “hefty.”[1] In particular, absent further knowledge about Bob’s food preferences, and given the large number of chinese restaurants in the city, “he went to a chinese restaurant” seems like a pretty salient hypothesis. And it seems quite strange to be confident that he went to a non-chinese restaurant instead.
Ok but now suppose you learn that last week, Bob also engaged in some non-restaurant leisure activity. For such leisure activities, the city offers: a thousand movie theaters, a hundred golf courses, and one escape room. So it would’ve been possible to make a similar argument for putting hefty credence on Bob having gone to a movie. But lo, it turns out that actually, Bob went golfing instead, because he likes golf more than movies or escape rooms.
How should you update about the restaurant Bob went to? Well… it’s not clear to me you should update much. Applied to both leisure and to restaurants, the hazy counting argument is trying to be fairly agnostic about Bob’s preferences, while giving some weight to some type of “count.” Trying to be uncertain and agnostic does indeed often mean putting hefty probabilities on things that end up false. But: do you have a better proposed alternative, such that you shouldn’t put hefty probability on “Bob went to a chinese restaurant”, here, because e.g. you learned that hazy counting arguments don’t work when applied to Bob? If so, what is it? And doesn’t it seem like it’s giving the wrong answer?
Or put another way: suppose you didn’t yet know whether SGD overfits or not, but you knew e.g. about the various theoretical problems with unrestricted uses of the indifference principle. What should your probability have been, ex ante, on SGD overfitting? I’m pretty happy to say “hefty,” here. E.g., it’s not clear to me that the problem, re: hefty-probability-on-overfitting, was some a priori problem with hazy-counting-argument-style reasoning. For example: given your philosophical knowledge about the indifference principle, but without empirical knowledge about ML, should you have been super surprised if it turned out that SGD did overfit? I don’t think so.
Now, you could be making a different, more B-ish sort of argument here: namely, that the fact that SGD doesn’t overfit actively gives us evidence that SGD’s inductive biases also disfavor schemers. This would be akin to having seen Bob, in a different city, actively seek out mexican restaurants despite there being many more chinese restaurants available, such that you now have active evidence that he prefers mexican and is willing to work for it. This wouldn’t be a case of having learned that bob’s preferences are such that hazy counting arguments “don’t work on bob” in general. But it would be evidence that Bob prefers non-chinese.
I’m pretty interested in arguments of this form. But I think that pretty quickly, they move into the territory of type (II) arguments above: that is, they start to say something like “we learn, from SGD not overfitting, that it prefers models of type X. Non-scheming models are of type X, schemers are not, so we now know that SGD won’t prefer schemers.”
But what is X? I’m not sure your answer (though: maybe it will come in a later post). You could say something like “SGD prefers models that are ‘natural’” – but then, are schemers natural in that sense? Or, you could say “SGD prefers models that behave similarly on the training and test distributions” – but in what sense is a schemer violating this standard? On both distributions, a schemer seeks after their schemer-like goal. I’m not saying you can’t make an argument for a good X, here – but I haven’t yet heard it. And I’d want to hear its predictions about non-scheming forms of goal-misgeneralization as well.
Indeed, my understanding is that a quite salient candidate for “X” here is “simplicity” – e.g., that SGD’s not overfitting is explained by its bias towards simpler functions. And this puts us in the territory of the “simplicity argument” above. I.e., we’re now being less agnostic about SGD’s preferences, and instead positing some more particular bias. But there’s still the question of whether this bias favors schemers or not, and the worry is that it does.
This brings me to your take on simplicity arguments. I agree with you that simplicity arguments are often quite ambiguous about the notion of simplicity at stake (see e.g. my discussion here). And I think they’re weak for other reasons too (in particular, the extra cognitive faff scheming involves seems to me more important than its enabling simpler goals).
But beyond “what is simplicity anyway,” you also offer some other considerations, other than SGD-not-overfitting, meant to suggest that we have active evidence that SGD’s inductive biases disfavor schemers. I’m not going to dig deep on those considerations here, and I’m looking forward to your future post on the topic. For now, my main reaction is: “we have active evidence that SGD’s inductive biases disfavor schemers” seems like a much more interesting claim/avenue of inquiry than trying to nail down the a priori philosophical merits of counting arguments/indifference principles, and if you believe we have that sort of evidence, I think it’s probably most productive to just focus on fleshing it out and examining it directly. That is, whatever their a priori merits, counting arguments are attempting to proceed from a position of lots of uncertainty and agnosticism, which only makes sense if you’ve got no other good evidence to go on. But if we do have such evidence (e.g., if (3) above is false), then I think it can quickly overcome whatever “prior” counting arguments set (e.g., if you learn that Bob has a special passion for mexican food and hates chinese, you can update far towards him heading to a mexican restaurant). In general, I’m very excited for people to take our best current understanding of SGD’s inductive biases (it’s not my area of expertise), and apply it to p(scheming), and am interested to hear your own views in this respect. But if we have active evidence that SGD’s inductive biases point away from schemers, I think that whether counting arguments are good absent such evidence matters way less, and I, for one, am happy to pay them less attention.
(One other comment re: your take on simplicity arguments: it seems intuitively pretty non-simple to me to fit the training data on the training distribution, and then cut to some very different function on the test data, e.g. the identity function or the constant function. So not sure your parody argument that simplicity also predicts overfitting works. And insofar as simplicity is supposed to be the property had by non-overfitting functions, it seems somewhat strange if positing a simplicity bias predicts over-fitting after all.)
A few other comments
Re: goal realism, it seems like the main argument in the post is something like:
Michael Huemer says that it’s sometimes OK to use the principle of indifference if you’re applying it to explanatorily fundamental variables.
But goals won’t be explanatorily fundamental. So the principle of indifference is still bad here.
I haven’t yet heard much reason to buy Huemer’s view, so not sure how much I care about debating whether we should expect goals to satisfy his criteria of fundamentality. But I’ll flag I do feel like there’s a pretty robust way in which explicitly-represented goals appropriately enter into our explanations of human behavior – e.g., I have buying a flight to New York because I want to go to New York, I have a representation of that goal and how my flight-buying achieves it, etc. And it feels to me like your goal reductionism is at risk of not capturing this. (To be clear: I do think that how we understand goal-directedness matters for scheming—more here—and that if models are only goal-directed in a pretty deflationary sense, this makes scheming a way weirder hypothesis. But I think that if models are as goal-directed as strategic and agentic humans reasoning about how to achieve explicitly represented goals, their goal-directedness has met a fairly non-deflationary standard.)
I’ll also flag some broader unclarity about the post’s underlying epistemic stance. You rightly note that the strict principle of indifference has many philosophical problems. But it doesn’t feel to me like you’ve given a compelling alternative account of how to reason “on priors” in the sorts of cases where we’re sufficiently uncertain that there’s a temptation to spread one’s credence over many possibilities in the broad manner that principles-of-indifference-ish reasoning attempts to do.
Thus, for example, how does your epistemology think about a case like “There are 1000 people in this town, one of them is the murderer, what’s the probability that it’s Mortimer P. Snodgrass?” Or: “there are a thousand white rooms, you wake up in one of them, what’s the probability that it’s room number 734?” These aren’t cases like dice, where there’s a random process designed to function in principle-of-indifference-ish ways. But it’s pretty tempting to spread your credence out across the people/rooms (even if in not-fully-uniform ways), in a manner that feels closely akin to the sort of thing that principle-of-indifference-ish reasoning is trying to do. (We can say “just use all the evidence available to you”—but why should this result in such principle-of-indifference-ish results?)
Your critique of counting argument would be more compelling to me if you had a fleshed out account of cases like these—e.g., one which captures the full range of cases where we’re pulled towards something principle-of-indifference-ish, such that you can then take that account and explain why it shouldn’t point us towards hefty probabilities on schemers, a la the hazy counting argument, even given very-little-evidence about SGD’s inductive biases.
More to say on all this, and I haven’t covered various ways in which I’m sympathetic to/moved by points in the vicinity of the ones you’re making here. But for now: thanks again for writing, looking forward to future installments.
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Though I do think cases like this can get complicated, and depending on how you carve up the hypothesis space, in some versions “hefty” won’t be the right answer.
On the abolition of man
Being nicer than Clippy
An even deeper atheism
Ah nice, thanks!
Does AI risk “other” the AIs?
When “yang” goes wrong
Deep atheism and AI risk
Gentleness and the artificial Other
Otherness and control in the age of AGI
Hi David—it’s true that I don’t engage your paper (there’s a large literature on infinite ethics, and the piece leaves out a lot of it—and I’m also not sure I had seen your paper at the time I was writing), but re: your comments here on the ethical relevance of infinities: I discuss the fact that the affectable universe is probably finite—“current science suggests that our causal influence is made finite by things like lightspeed and entropy”—in section 1 of the essay (paragraph 5), and argue that infinites are still
relevant in practice due to (i) the remaining probability that current physical theories are wrong about our causal influence (and note also related possibilities like having causal influence on whether you go to an infinite-heaven/hell etc, a la pascal) and (ii) due to the possibility of having infinite acausal influence conditional on various plausible-in-my-view decision theories, and
relevant to ethical theory, even if not to day-to-day decision-making, due to (a) ethical theory generally aspiring to cover various physically impossible cases, and (b) the existence of intuitions about infinite cases (e.g., heaven > hell, pareto, etc) that seem prima facie amenable to standard attempts at systematization.
That post ran into some cross-posting problems so had to re-do