Yes, this made me think precisely of Hare’s two-level utilitarianism, with a Friendly AI in place of Hare’s Archangel.
jfm
Karma: 68
Is this a book which would be readable by a layperson with an undergrad intro level of knowledge of psychology, biology, and philosophy? Is it readable in the amount of time available on a typical interlibrary loan?
I was going to comment along similar lines. Most people probably have a concept of “supernatural” that’s defined by a grab-bag of phenomena. If you stop wondering about whether “the supernatural” exists, and whether various allegedly supernatural phenomena (e.g. transubstantiation, ghosts, spoon-bending) exist, and if it happens that they do, how they work, you’ll be well on your way to not needing the concept of “supernatural”.
I think this is correct. If you want to successfully pose as a Christian, you might be well advised to read a bunch of C. S. Lewis, and then imitate his arguments and style. I say this because I think his books constitute the most accessible body of reasonable-but-still-wrong arguments in favour of Christian orthodoxy. If you can quote him, all the better, because being able to quote C. S. Lewis is a high-status marker among people who have both a self-identity as Christians, and a self-identity as intellectuals.
Jayson_Virissimo’s comments show one reason why it’s a poor instrument: it doesn’t actually address any of the arguments you actually want it to.
Another reason is that it’s a “virtual” argumentum ad baculum. Because it doesn’t actually address your opponent’s arguments, the only reason it gives them to agree with you is to avoid (virtual) punishment. If it actually does get them to concede the argument, it might be useful, but be aware that it’s Dark Arts at best.
Ah, this is precisely the sort of answer that is useful to me. Thank you.
Can you briefly explain to me why taking children seriously is a troll answer?
It make me think of “Poor little clams, snap, snap, snap”.
I have taken ephedrine (in the form of ephedra tea) for nasal decongestion and increased focus. In my experience, it worked about as well for increased focus as caffeine (in the form of coffee) does, but caused more heart racing and jitters.
Eh, her main literary flaws are the Author Filibuster and the use of Strawman Political villains and Mary Sue heroes. The definitive takedown was by Whittaker Chambers in the National Review in 1957.
Of course, other writers surely have written worse books than Atlas Shrugged, and not been so universally slagged, so there may be an anti-halo effect going on. That doesn’t change the fact that Atlas Shrugged is terribly written.
I think it’s a genre convention of utopian fiction—take an observer from the mundane world (which may be a crapsack, and plant them in the midst of the wonders of Utopia. For me, given the strong resemblance of the Australia Project to the Culture, it’s impossible to imagine that they don’t have their equivalent of Contact (and Special Circumstances), but that the narrator never was introduced to them. I lean towards the Author Failure explanation, though I don’t think it’s actually possible to be less skilled than Ayn Rand.
This whole line of argument has been debunked in detail.
I intended to post a response to this article, but this response here summarises everything I had intended to say.
I used to participate in such a forum, politicalfleshfeast.com -- it was composed mainly of exiles from DailyKos. Is this perhaps the same forum you’re talking about?
This is one of the significant advantages of an ebook reader over a web browser (at least the current crop of both products). Firefox is supposed to keep my place in long web pages, but darned if it doesn’t forget half the time.
What about weak key classes (i.e. particular classes of key that can be factorized quickly, possibly by special-purpose algorithms rather than general-purpose ones)? I’ve turned up several papers on the subject, but I don’t really have the maths to understand them, other than the take-home message that key generation is a minefield.
After following this a bit more, and looking at some of the mailing list threads behind the scenes (threads in reaction to the change, not leading up to the change), it’s pretty clear that what’s going on on both sides is group identity signaling. The “pro-science” side is not really any more committed to empirical evidence or analytical rigor than the other (which I’d loosely identify as postmodernist).
Indeed, we have this account of the etymology from George MacDonald Fraser’s The Steel Bonnets:
Deprived of the protection of law, neglected by his superiors, and too weak to resist his despoilers, the ordinary man’s only course was the payment of blackmail. This practice is probably as old as time, but the expression itself was coined on the Borders, and meant something different from blackmail today. Its literal meaning is “black rent”—in other words, illegal rent—and its exact modern equivalence is the protection racket.
Blackmail was paid by the tenant or farmer to a “superior” who might be a powerful reiver, or even an outlaw, and in return the reiver not only left him alone, but was also obliged to protect him from other raiders and to recover his goods if they were carried off.
Note that he does consider the modern meaning to be more specialized.
I don’t think it counts as dark side epistemology. As one of the anthropologists opposing the change was quoted in the Psychology Today article as saying, it’s more a matter of cultural anthropology coming to see itself as a kind of esoteric journalism than a rejection of empirical data as such. It’s also part of an ongoing intradisciplinary conflict between cultural anthropology and the other three fields of anthropology: archaeology, biological anthropology, and linguistics. The Chronicle of Higher Education article is a little clearer and less polemical than the PT blog cited, though the author has his own credibility problems.
It’s entirely possible that the end result will be the Society for Anthropological Sciences seceding, and the AAA won’t be the professional association for anthropologists anymore. It’s already the case that archaeologists and biological anthropologists rarely attend the AAA annual meetings.
This explanation seems quite likely to account for some of the positive ratings from O’Reilly fans, but does it really do anything to account for the vehemence of reactions to negative ratings?