If “I” “exist” in multiple universes, I don’t view there being a fact of the matter as to which one I’m “really” in. I think at least some realists agree, and it is to that subset of realists that my argument is directed. Their worldview is internally inconsistent.
Any statement about external reality is true in some worlds and false in others. Almost all such statements will be false if you’re located in a Boltzmann brain world, for example.
I’m not using the multiverse as an axiom. It’s the possibility of a multiverse that undermines meaning of realism.
To be a realist, you need one of the following claims:
There is only one universe containing entities subjectively indistinguishable from us, or there are so few universes that we can effectively ignore them (MWI, or any other Big world theory implies otherwise)
There is a fact of the matter as to where we are under self locating uncertainty
I think e.g EY rejects both of these but is still a realist. You seem to be hinting that you believe in 2?
Note that you can further build on my QM example. Scott Aaronson has suggested that you can affect the past via your decisions in the present. I haven’t read his arguments recently but I think this is related to the self locating uncertainty point—there could be no fact of the matter as to what the initial conditions were that led to your decision until after it’s made.
Step 8 is problematic. (I would also quibble with wording on others, including 2, but those are less critical.)
What exactly does “real” mean there?
11 is also problematic. At best you can get that a model which assumes other people are conscious similar to you will help your predictions be more accurate. This says nothing about whether other people actually are conscious.
You can’t actually bootstrap a refutation of solipsism.
I would claim that ultimately anti solipsism is a moral position, not a factual one. I.e. it is a moral good to treat others as conscious. I can’t write up a full argument for that though.