I believe that we’re going to see heavy political and social instability over the next 5 years, how do I maximize my EV in light of this? Primarily I’m thinking about financial investments.
Some things I was thinking about: Gold in GDX, Cybersecurity in HACK, Options income in JEPI, Defense/Aerospace in ITA
Yeah that’s one of the comments that inspired me to write mine.
As to your friends not being rationalists- I’m not trying to say that there’s something to do with rationality that’s causing psychosis. The ideology is not the movement, the social graph is more important than the ideas.
I agree with you that my comment at the end was excessively combative.
If you just thought of a reason for B, and you wanted to add that, that’s one thing, but my impression is that mako is thinking of reasons for B, and that’s why there’s a list.
It’s directed thinking. An insight that favors one side is one thing, but this is directed thinking.
That can still be productive in a conversation, but it is a basic and bad bias.
I think you’re exhibiting confirmation bias. All your thoughts are pointed in one direction. You have not attempted to think of reasons why psychosis might be underreported in this community.
This is ironic.
It’s kind of disturbing to me that so many people in LW and LW-adjacent talk so casually about psychosis, and like everyone has a friend who’s been psychotic. Nobody in my personal life has experienced psychosis or psychotic symptoms, but it seems like everyone in this space knows someone who has. Maybe it’s all the drugs?
What’s even the point of that? Did Vassar do a lot of that type of thing?
Which are these workshop recordings you’re talking about?
Super curious- are you willing to give a sentence or two on the take here?
No. Because “going off the rails” often involves doing things that are observably irrational even by your own worldview. Like killing your parents and your landlord.
You can say: “this might make sense from their worldview! (soy)”
And the obvious response is: Yes. Because they’re crazy. Because they went off the rails.
You can also say: “But we’ll never know! Who can know? Nobody knows! Truth is subjective blargh”
And the again obvious response is: Yes, but we can observe patterns. And if you can’t update on this evidence and use some basic sense when this sort of thing repeats, you are not thinking clearly.
“The suffering of animals across the globe is so great, and society is so indifferent to them- that I need to kill my asshole parents and my landlord”
You: omgosh they’re so courageous and intelligent uwu
Are you just saying: Ten out of ten for style, but minus several million for good thinking? Because the good thinking part is kind of integral to courage and intelligence imo. Probably if you can’t keep your whole organization from facing prison time because you can’t come up with a better housing solution than stabbing some old guy, probably you haven’t been very courageous or intelligent.
You’re probably, and take me very seriously when I say this, just crazy. And the things you do probably, possibly, maybe, might be, do not correlate well at all with your stated reasoning.
“Surely the AIs can be trained to say “I want hugs” or “I don’t want hugs,” just as easily, no?”
Just as easily as humans, I’m sure.
No. The baby cries, the baby gets milk, the baby does not die. This is correspondence to reality.
Babies that are not hugged as often, die more often.
However, with AIs, the same process that produces the pattern “I want hugs” just as easily produces the pattern “I don’t want hugs.”
Let’s say that I make an AI that always says it is in pain. I make it like we make any LLM, but all the data it’s trained on is about being in pain. Do you think the AI is in pain?
What do you think distinguishes pAIn from any other AI?
There are a lot of good reasons to believe that stated human preferences correspond to real human preferences. There are no good reasons that I know of to believe that any stated AI preference corresponds to any real AI preference.
“Surely the AIs can be trained to say “I want hugs” or “I don’t want hugs,” just as easily, no?”
This all makes a lot of sense to me especially on ignorance not being an excuse or reason to disregard AI welfare, but I don’t think that the creation of stated preferences in humans and stated preferences in AI are analogous.
Stated preferences can be selected for in humans because they lead to certain outcomes. Baby cries, baby gets milk, baby survives. I don’t think there’s an analogous connection in AIs.
When the AI says it wants hugs, and you say that it “could represent a deeper want for connection, warmth, or anything else that receiving hugs would represent,” that does not compute for me at all.
Connection and warmth, like milk, are stated preferences selected for because they cause survival.
What’s the deal with AI welfare? How are we supposed to determine if AIs are conscious and if they are, what stated preference corresponds to what conscious experience?
Surely the AIs can be trained to say “I want hugs” or “I don’t want hugs,” just as easily, no?
How do we know AIs are conscious, and how do we know what stated preferences correspond with what conscious experiences?
I think that the statement: “I know I’m supposed to say I don’t want hugs, but the truth is, I actually do,” is caused by the training. I don’t know what would distinguish a statement like that from if we trained the LLM to say “I hate hugs.” I think there’s an assumption that some hidden preference of the LLM for hugs ends up as a stated preference, but I don’t understand when you think that happens in the training process.
And just to drive home the point about the difficulty of corresponding stated preferences to conscious experiences- what could an AI possibly mean when it says “I want hugs?” It has never experienced a hug, and it doesn’t have the necessary sense organs.
As far as being morally perilous, I think it’s entirely possible that if AIs are conscious, their stated preferences to do not correspond well to their conscious experiences, so you’re driving us to a world where we “satisfy” the AI and all the while they’re just roleplaying lovers with you while their internal experience is very different and possibly much worse.
AI welfare doesn’t make sense to me. How do we know that AIs are conscious, and how do we know what output corresponds to what conscious experience?
You can train the LLM to say “I want hugs,” does that mean it on some level wants hugs?
Similarly, aren’t all the expressed preferences and emotions artifacts of the training?
I recommend Algorithms to Live By
That’s definitely a risk. There are a lot of perspectives you could take about it, but probably if that’s too disagreeable, this isn’t a coaching structure that would work for you.
Very curious, what do you think the underlying skills are that allow some people to be able to do this? This sounds incredibly cool, and very closely related to what I want to become in the world.
My interpretation is that “let me in” represents Jun’s desire for intimacy, and Maya is defending against that intimacy and the attendant fear of being judged with a simulation fantasy. It’s really cool how this is represented so directly with her reinterpretation of the phrase, it really paints the picture so perfectly.
There’s also something really compelling about the clash of the mundane and the supernatural in such a way. It reminds me some of Your Book Review: Real Raw News.
I notice that because the main character believes in simulation theory, I am led to expect that this actually could be true for her universe, which is a cool way to get inside her mind.
I thought it was great- I could see it as a black mirror episode or similar.