Actually, they are making a lot of progress. Some of it is due to many scholars and activists who are strongly motivated to thrust Islam into the future, such as neo-fundamentalist Tarik Ramadan, whom I rather like personally because while he has values that aren’t “liberal” in the American sense of the word, he is very rational (insofar as that term can be applied in this context, “sane” would perhaps be a better word) and thorough and consistent about them. This is exceptional because many “liberal” muslim thinkers are better described as “contemporizers”, in that they seek the prestige and approval of modern Western ideologies, and are ready to glaze over and ignore aspects of their religions for the sake of this admirative aping, while this guy does not give in one iota, preferring to go back to the texts at whom people have stopped looking, and separate the traditions that are labelled “islamic” from what is actually in the Qran, and dismissing the hadith that are most suspicious of being fabricated. For example, stoning adulterers, while thought worldwide to be an islamic law, is in fact in direct contradiction with the Qran, which prescribes flogging and public humiliation: while that is an extremely harsh punishment by modern standards, for the time it was extremely soft… perhaps people back then were dissatisfied with that. As for Mr. Ramadan, see, I don’t agree with his values at all. That’s part of why I abandoned Islam. But what I like of him is how honest and coherent he is about it: most Muslims only take half measures in the direction most convenient to them, including those that pretend to abide by the strict fundamentals. This is another reason why I abandoned Islam (as for Theism, I abandoned it for epistemological and empirical reasons which have nothing to do with morality or ethics, but rather with intellectual integrity).
But I digress. The matter of the question is that the Qran, Hadith and Islamic jurisprudence are under tighter scrutiny than they have ever been. Much work is being done, many questions are being boldly asked, and many are being answered. The internet, and the anonymity it entails, are of course decisive factors. If you want to learn more, I suggest the Wikipedia portal on Islam, which is very exhaustive and where I have learned the answers to questions no-one in my entourage had ever been able to answer, and Wikiislam which delights in bringing up the most controversial and polemic stuff, as you can tell from the main page.
Actually, they are making a lot of progress. Some of it is due to many scholars and activists who are strongly motivated to thrust Islam into the future, such as neo-fundamentalist Tarik Ramadan, whom I rather like personally because while he has values that aren’t “liberal” in the American sense of the word, he is very rational (insofar as that term can be applied in this context, “sane” would perhaps be a better word) and thorough and consistent about them. This is exceptional because many “liberal” muslim thinkers are better described as “contemporizers”, in that they seek the prestige and approval of modern Western ideologies, and are ready to glaze over and ignore aspects of their religions for the sake of this admirative aping, while this guy does not give in one iota, preferring to go back to the texts at whom people have stopped looking, and separate the traditions that are labelled “islamic” from what is actually in the Qran, and dismissing the hadith that are most suspicious of being fabricated. For example, stoning adulterers, while thought worldwide to be an islamic law, is in fact in direct contradiction with the Qran, which prescribes flogging and public humiliation: while that is an extremely harsh punishment by modern standards, for the time it was extremely soft… perhaps people back then were dissatisfied with that. As for Mr. Ramadan, see, I don’t agree with his values at all. That’s part of why I abandoned Islam. But what I like of him is how honest and coherent he is about it: most Muslims only take half measures in the direction most convenient to them, including those that pretend to abide by the strict fundamentals. This is another reason why I abandoned Islam (as for Theism, I abandoned it for epistemological and empirical reasons which have nothing to do with morality or ethics, but rather with intellectual integrity).
But I digress. The matter of the question is that the Qran, Hadith and Islamic jurisprudence are under tighter scrutiny than they have ever been. Much work is being done, many questions are being boldly asked, and many are being answered. The internet, and the anonymity it entails, are of course decisive factors. If you want to learn more, I suggest the Wikipedia portal on Islam, which is very exhaustive and where I have learned the answers to questions no-one in my entourage had ever been able to answer, and Wikiislam which delights in bringing up the most controversial and polemic stuff, as you can tell from the main page.
Thanks for those references and context.