I know it is a tangent but it seems to where this will eventually go: Do ghosts have moral relevance? Are we obligated to avoid creating/simulating them? Do they fall under the Nonperson Predicates?
My intuition is that low-fidelity distributions of person’s actions don’t fall under them, otherwise GTP-3 would already be problematic.
I know it is a tangent but it seems to where this will eventually go: Do ghosts have moral relevance? Are we obligated to avoid creating/simulating them? Do they fall under the Nonperson Predicates?
My intuition is that low-fidelity distributions of person’s actions don’t fall under them, otherwise GTP-3 would already be problematic.