Sandel thinks in terms of loyalties and obligations, and is not coming from a universalist aggregative person-centered axiological perspective. He often makes arguments against performing various welfare-enhancing courses so as to signal/affirm communal loyalty. He’s not of the utilitarian school, at least, and hard to capture precisely as a consequentialist.
That sounds consequentialist to me.
Sandel thinks in terms of loyalties and obligations, and is not coming from a universalist aggregative person-centered axiological perspective. He often makes arguments against performing various welfare-enhancing courses so as to signal/affirm communal loyalty. He’s not of the utilitarian school, at least, and hard to capture precisely as a consequentialist.