(4) is indistinguishable from (2) (until we make something more powerful than a Turing machine) and (5) is a pretty wishy-washy argument; if you can simulate a human completely, then surely that human would be conscious, or else not completely simulated?
(4) is indistinguishable from (2) (until we make something more powerful than a Turing machine) and (5) is a pretty wishy-washy argument; if you can simulate a human completely, then surely that human would be conscious, or else not completely simulated?