I am a stricler for possibility claims. The part where he thinks that deducing that from the difficulty of getting a perspective on death to deducde that consioucness is immortal I think is a very good grounded critique and explanation what robs people the wrong way in traditional religiousness. However there was a claim “no matter what one tries one can’t get a phenomenological perspective on being dead”.
One of the edge cases is that there is a live action show Upload where the protagonist was hosting his own funeral. This bypasses some of the things one might or or talk about. Sure they are a conciousness that has “hereness and nowness”, salience about who attends etc. So in that sense it is not. Also being in a mainframe has a good chance of having qualitatively different religio when compared with a neuron brain. But it could being these sense of “what it feels to not be me”, when you are a new person or a different kind of person then you can attain state that has epistemological value. Even with just biological brains it leaves the possibility of developing a multiplepersonality disorder in order to “kill” your starting personality. I guess this is partly why the goodbyes are said to the friend near Mr Robots ending, continuing the story without the architect would make the analog transfer less. Also the question on the feelings that the Doctor of Doctor Who goes when regeneration is about to onset. Is it proper to be sad? What is being forfeit that makes sadness a proper emotion?
Part of the promise of “psychotechnologies” is to get more “perspectival knowledge” via “serious play”. Does or does not partaking in those 3 afforementioned series as audience impact perspectival knowledge and is it different in a mattering way to the kinds of perspectival knowledges that are claimed to be impossible?
I am a stricler for possibility claims. The part where he thinks that deducing that from the difficulty of getting a perspective on death to deducde that consioucness is immortal I think is a very good grounded critique and explanation what robs people the wrong way in traditional religiousness. However there was a claim “no matter what one tries one can’t get a phenomenological perspective on being dead”.
One of the edge cases is that there is a live action show Upload where the protagonist was hosting his own funeral. This bypasses some of the things one might or or talk about. Sure they are a conciousness that has “hereness and nowness”, salience about who attends etc. So in that sense it is not. Also being in a mainframe has a good chance of having qualitatively different religio when compared with a neuron brain. But it could being these sense of “what it feels to not be me”, when you are a new person or a different kind of person then you can attain state that has epistemological value. Even with just biological brains it leaves the possibility of developing a multiplepersonality disorder in order to “kill” your starting personality. I guess this is partly why the goodbyes are said to the friend near Mr Robots ending, continuing the story without the architect would make the analog transfer less. Also the question on the feelings that the Doctor of Doctor Who goes when regeneration is about to onset. Is it proper to be sad? What is being forfeit that makes sadness a proper emotion?
Part of the promise of “psychotechnologies” is to get more “perspectival knowledge” via “serious play”. Does or does not partaking in those 3 afforementioned series as audience impact perspectival knowledge and is it different in a mattering way to the kinds of perspectival knowledges that are claimed to be impossible?