A non-sport would simply be anything that is not a sport. I don’t see why saying that anything that isn’t football, soccer, or basketball is not a sport automatically creates a new category of non-sports other than not being a sport.
Normally that’s included in the idea of sport. Walking might not be a sport but it’s different than red in relation to being a sport.
Useful concepts have that property.
It may not actually exist, but there is nothing logically impossible about it.
How do you know that “conscious” and “acausal” are concepts that are logically coherent?
Why need this one? I’m merely saying it’s coherent, not that it’s true or useful. Ideas of non-sports are a prime source of ambiguity anyway.
“Conscious” is something which exists in the actual world. I don’t quite understand how it works, but I can rip off that.
Claiming “acasual” to be incoherent assumes casuality in the universe. Casuality may exist in the actual universe, but there is no logical necessity that it must.
To be clear, “conscious” is a label which we slap on certain types of behaviour for certain types of very large, complex machine. Similar thing with “red”—both “consciousness” and “red” are labels we slap on certain features of the universe. Neither of those things are fundamental to the universe.
Yes, but the behaviours described as “conscious” do exist in the actual territory. Same with red. A conception of what it means to be “conscious” has been constructed, which as I said I can rip off for my purposes. My definition of free will is still coherent.
Normally that’s included in the idea of sport. Walking might not be a sport but it’s different than red in relation to being a sport. Useful concepts have that property.
How do you know that “conscious” and “acausal” are concepts that are logically coherent?
Why need this one? I’m merely saying it’s coherent, not that it’s true or useful. Ideas of non-sports are a prime source of ambiguity anyway.
“Conscious” is something which exists in the actual world. I don’t quite understand how it works, but I can rip off that.
Claiming “acasual” to be incoherent assumes casuality in the universe. Casuality may exist in the actual universe, but there is no logical necessity that it must.
To be clear, “conscious” is a label which we slap on certain types of behaviour for certain types of very large, complex machine. Similar thing with “red”—both “consciousness” and “red” are labels we slap on certain features of the universe. Neither of those things are fundamental to the universe.
Are you confusing map and territory?
Yes, but the behaviours described as “conscious” do exist in the actual territory. Same with red. A conception of what it means to be “conscious” has been constructed, which as I said I can rip off for my purposes. My definition of free will is still coherent.