Is there a way how to formulate the idea that different people may use “reason” differently which would not appear to you as implicit sorting of those interpretations into two categories, suspect and non-suspect? Note that although I have used the word “suspect”, it was in a paraphrase of Khan’s position, not referring to the interpretations of “reason”.
Is there a way how to formulate the idea that different people may use “reason” differently which would not appear to you as implicit sorting of those interpretations into two categories, suspect and non-suspect?
Only if you’re willing to deny the existence of an objective reality.
And implicitly sorting those concepts into two categories, those that are suspect and those that aren’t.
Is there a way how to formulate the idea that different people may use “reason” differently which would not appear to you as implicit sorting of those interpretations into two categories, suspect and non-suspect? Note that although I have used the word “suspect”, it was in a paraphrase of Khan’s position, not referring to the interpretations of “reason”.
Only if you’re willing to deny the existence of an objective reality.