Looks a bit so.I meant it a bit more like repugnance or atrocity. Rereading the dialog it is also not clear whether the stress is on “general” or “aversion”.
Nonetheless I’d think that your “would prefer not to do X, but will do it if necessary” is still too strong given the example of the Yanomamö. At least it is not strong enough to allow cooperation of any the villages within ‘recorded history’. How about “would prefer not to do X to an enemy, if the risk is too high” or “would prefer not to do X to an outsider if indifferent”. Though even that may be too weak. I think there is not really an aversion itstead killing is countered primarily by empathy (which is a strong emotion easily activated by living beings) and risk (physical and social).
Looks a bit so.I meant it a bit more like repugnance or atrocity. Rereading the dialog it is also not clear whether the stress is on “general” or “aversion”. Nonetheless I’d think that your “would prefer not to do X, but will do it if necessary” is still too strong given the example of the Yanomamö. At least it is not strong enough to allow cooperation of any the villages within ‘recorded history’. How about “would prefer not to do X to an enemy, if the risk is too high” or “would prefer not to do X to an outsider if indifferent”. Though even that may be too weak. I think there is not really an aversion itstead killing is countered primarily by empathy (which is a strong emotion easily activated by living beings) and risk (physical and social).