Wouldn’t a rational consequentialist estimate the odds that the policy will have unpredictable and harmful consequences, and take this into consideration?
Regardless of how well it works, consequentialism essentially underlies public policy analysis and I’m not sure how one would do it otherwise. (I’m talking about economists calculating deadweight loss triangles and so on, not politicians arguing that “X is wrong!!!”)
Wouldn’t a rational consequentialist estimate the odds that the policy will have unpredictable and harmful consequences, and take this into consideration?
The discussion was about consequentialist heuristics, not hypothetical perfectly rational agents.
I think the central trick is that you don’t aim at the ultimate good in public policy, just things like fairness, aggreegated life years and so on. You can decide that spending a certain amount of money will save X lives in road safety, or Y lives in medicine, and so on, without worrying that you might be saving the life of the next Hitler.
That would require being able to predict the results of public policy decisions with a reasonable degree of accuracy.
Wouldn’t a rational consequentialist estimate the odds that the policy will have unpredictable and harmful consequences, and take this into consideration?
Regardless of how well it works, consequentialism essentially underlies public policy analysis and I’m not sure how one would do it otherwise. (I’m talking about economists calculating deadweight loss triangles and so on, not politicians arguing that “X is wrong!!!”)
The discussion was about consequentialist heuristics, not hypothetical perfectly rational agents.
I think the central trick is that you don’t aim at the ultimate good in public policy, just things like fairness, aggreegated life years and so on. You can decide that spending a certain amount of money will save X lives in road safety, or Y lives in medicine, and so on, without worrying that you might be saving the life of the next Hitler.
My point still stands.
Maybe, but it doesn’t reflect back on the usefulness of c-ism as a fully fledged moral theory.
This discussion was about consequentialism as an everyday heuristic.