The main reason I disagree with both this comment and the OP is that you both have the underlying assumption that we are in a nadir (local nadir?) of connectedness-with-reality, whereas from my read of history I see no evidence of this, and indeed plenty of evidence against.
People used to be confused about all sorts of things, including, but not limited to, the supernatural, the causes of disease, causality itself, the capabilities of women, whether children can have conscious experiences, and so forth.
I think we’ve gotten more reasonable about almost everything, with a few minor exceptions that people seem to like highlighting (I assume in part because they’re so rare).
The past is a foreign place, and mostly not a pleasant one.
I totally buy that peoples’ verbal models aren’t at a local nadir of connectedness-to-reality. The thing which seems increasingly disconnected from reality is more like metis, peoples’ day-to-day behavior and intuitive knowledge, institutional knowledge and skills, personal identity and goals, that sort of thing.
I’m notably not thinking here primarily about examples like e.g. heritability of IQ becoming politicized; that’s a verbal model, and I do think that verbal models have mostly become more reasonable modulo a few exceptions which people highlight.
The main reason I disagree with both this comment and the OP is that you both have the underlying assumption that we are in a nadir (local nadir?) of connectedness-with-reality, whereas from my read of history I see no evidence of this, and indeed plenty of evidence against.
People used to be confused about all sorts of things, including, but not limited to, the supernatural, the causes of disease, causality itself, the capabilities of women, whether children can have conscious experiences, and so forth.
I think we’ve gotten more reasonable about almost everything, with a few minor exceptions that people seem to like highlighting (I assume in part because they’re so rare).
The past is a foreign place, and mostly not a pleasant one.
I totally buy that peoples’ verbal models aren’t at a local nadir of connectedness-to-reality. The thing which seems increasingly disconnected from reality is more like metis, peoples’ day-to-day behavior and intuitive knowledge, institutional knowledge and skills, personal identity and goals, that sort of thing.
I’m notably not thinking here primarily about examples like e.g. heritability of IQ becoming politicized; that’s a verbal model, and I do think that verbal models have mostly become more reasonable modulo a few exceptions which people highlight.