My understanding is that when someone talks about matters of preference, the default assumption is that they are referring to their own, or possibly the aggregate preferences of their peer group, in part because there is little or nothing that can be said about the aggregate preferences of all possible minds.
My understanding is that when someone talks about matters of preference, the default assumption is that they are referring to their own, or possibly the aggregate preferences of their peer group, in part because there is little or nothing that can be said about the aggregate preferences of all possible minds.