Interesting points and important topic but there are some things I would like to challenge.
First off is your notion of a moral or ethical system based on rationality. I don’t disagree and in fact think it could make enormous difference in legal reform. It is important to realize that this is not a novel idea though. Some forms of utilitarian or consequentialist thought work toward a similar goal. See Peter Singer as an example.
Second, the idea that a rationally consistent philosophy will by definition minimize moral suffering can be disproven by experience. This is entirely anecdotal but I can recount actions even from yesterday that were rational and even compassionate, but still left me feeling morally challenged in a way I could not explain through logic. Personal rationality and personal morality are related but separate cognitive domains which are at best often in conflict with each other and, at worst, in conflict with themselves.
Finally, I would disagree that rationality is that much easier to define—at least in the clear-cut way you present it. I imagine you and I have rationalities that are very similar but rationality is not an independent concept floating around in metaphysical space. It is shaped by our epistemology and emotional cognition. For example, can you imagine the rational system of a person with eschatological beliefs? The difference in rationality between a venture capitalist based in non-renewable resources and a complex systems theorist devoted to climate management? Between someone who believes in women’s choice in abortion and someone who believes an egg is ensouled at conception? Etc. Rationality is shaped by beliefs and emotions more than the other way around.
All that said, I think you are discussing something very important. Moving away from “good-vs-evil” politics and behaviour is becoming crucial in the world and we can’t get there without these types of discussions. I suspect we would both embrace a best-practice system of ethics, separated from moral judgments. However, it is essentially important to realize rationality is not objective or unchanging, and the way to change people’s minds is not by telling them they are “wrong” but by showing them what is “right” and why. We may learn about our own rational inconsistencies in the meantime.
Have I misinterpreted you in any way? If so, my apologies. I hope this comment is helpful and look forward to a reply if you feel one is necessary.
Interesting points and important topic but there are some things I would like to challenge.
First off is your notion of a moral or ethical system based on rationality. I don’t disagree and in fact think it could make enormous difference in legal reform. It is important to realize that this is not a novel idea though. Some forms of utilitarian or consequentialist thought work toward a similar goal. See Peter Singer as an example.
Second, the idea that a rationally consistent philosophy will by definition minimize moral suffering can be disproven by experience. This is entirely anecdotal but I can recount actions even from yesterday that were rational and even compassionate, but still left me feeling morally challenged in a way I could not explain through logic. Personal rationality and personal morality are related but separate cognitive domains which are at best often in conflict with each other and, at worst, in conflict with themselves.
Finally, I would disagree that rationality is that much easier to define—at least in the clear-cut way you present it. I imagine you and I have rationalities that are very similar but rationality is not an independent concept floating around in metaphysical space. It is shaped by our epistemology and emotional cognition. For example, can you imagine the rational system of a person with eschatological beliefs? The difference in rationality between a venture capitalist based in non-renewable resources and a complex systems theorist devoted to climate management? Between someone who believes in women’s choice in abortion and someone who believes an egg is ensouled at conception? Etc. Rationality is shaped by beliefs and emotions more than the other way around.
All that said, I think you are discussing something very important. Moving away from “good-vs-evil” politics and behaviour is becoming crucial in the world and we can’t get there without these types of discussions. I suspect we would both embrace a best-practice system of ethics, separated from moral judgments. However, it is essentially important to realize rationality is not objective or unchanging, and the way to change people’s minds is not by telling them they are “wrong” but by showing them what is “right” and why. We may learn about our own rational inconsistencies in the meantime.
Have I misinterpreted you in any way? If so, my apologies. I hope this comment is helpful and look forward to a reply if you feel one is necessary.