I think you have overlooked the possibility of non rational knowledge. Maybe science is limited to the rational, empirical search for casuality, but there is meaning beyond this specific mode of cognition. This is to say, I don’t think a exception of reductionism is necessarely admition of mystery. It may be acceptance of thought independent of matter, or, simply put, to believe that the mind comes before the material universe. Once again the old egg-chiken problem. You don’t need a linear solution. A circular causality, where cause and effect are not ontologically absolute, but may adapt to the circumstances or points of view. Just as you mentioned, drawing diagrams of [cause]->[effect] do not amount to learning, for it has no influence on what you know. It has utility only if this takes place in a ‘thingspace’ where a network of ideas models the experience of the mind. In this case, those diagrams may operate as little brain apps, allowing for coherent behavior. This is rationality. Search for truth and beauty is not confined by reason. I think this is the whole point of doubting pure reductionism, not arguing for mystery and cherishing ignorance, as your words imply.
I think you have overlooked the possibility of non rational knowledge. Maybe science is limited to the rational, empirical search for casuality, but there is meaning beyond this specific mode of cognition. This is to say, I don’t think a exception of reductionism is necessarely admition of mystery. It may be acceptance of thought independent of matter, or, simply put, to believe that the mind comes before the material universe. Once again the old egg-chiken problem. You don’t need a linear solution. A circular causality, where cause and effect are not ontologically absolute, but may adapt to the circumstances or points of view. Just as you mentioned, drawing diagrams of [cause]->[effect] do not amount to learning, for it has no influence on what you know. It has utility only if this takes place in a ‘thingspace’ where a network of ideas models the experience of the mind. In this case, those diagrams may operate as little brain apps, allowing for coherent behavior. This is rationality. Search for truth and beauty is not confined by reason. I think this is the whole point of doubting pure reductionism, not arguing for mystery and cherishing ignorance, as your words imply.