a lot of confusion arises from fuzzy use of the first person.
Indeed. Like many paradoxes, the whole problem of akrasia (both the philosophical side and the personal-life side) may very well boil down to the subtle assumptions invoked by the very use of the category “self”.
Indeed. Like many paradoxes, the whole problem of akrasia (both the philosophical side and the personal-life side) may very well boil down to the subtle assumptions invoked by the very use of the category “self”.