Do you believe that the world would be better if everyone shared this moral system, or is this more of a nihilistic “This is the best way for a individual agent to act for their own true gain, but I certainly wouldn’t want every agent to act this way” sort of deal?
I ask because it really does seem devoid of any traditional “goodness”, except for the part that encourages wisdomists to protect all wisdom, including the wisdom of others. It espouses wisdom and creativity as virtues, sure- but what part of wisdom and creativity, as defined in the paper, can’t go into the act of publicly torturing you to death in an agonizing fashion? Quick thinking, medical knowledge, and cruel creativity would all be quite helpful there, and nothing in wisdomism seems to prohibit it provided that it can be reasonably called safe in context and lead to a net increase in wisdom among members of the public who are watching the spectacle and collectively gaining more wisdom from it than you’re losing from the trauma. New information would be learned; the fact that the information has no utility is irrelevant to the wisdomist, since the paper explicitly contrasts itself with utilitarianism by saying that it values wisdom instead of utility.
Does it matter if it’s the same wisdom, repeated over and over? Are two wise minds with the exact same wisdom better than one? Is the same wisdom spread between multiple minds less worthy than the same wisdom in one mind? Who decides what counts as wisdom and what counts as mental “noise” or garbage? Is consciousness required for wisdom to count? How about qualia? Does it have to be accessible to others?
Hopefully you see where I’m coming from now, though I would actually like to hear your answers to those questions. I see nothing of actual utility here, and nothing particularly wise either. It encounters the usual pitfalls of a system with arbitrary values, with the added issue of a larger amount of ambiguity than the average moral system.
well , about the first point , I believe in the principle of enlightened self-interest. my vision is that people are free to pursue their own individual interests and what is best for humanity.
I understand your concerns, and I admit that wisdomism is not perfect, but no moral system is perfect. If you set common sense and/or conscience aside, ANY principle can be twisted into something vile without violating it. even utilitarianism , for example, is not immune, see for example: utility monster, benevolent world exploder, and experience machine. but the fact that there is no perfect moral system does not make morality disposable.
but well i think probably for wisdomism to work it would need some kind of pragmatic rule system.
for me ? Well is the moral system , more compatible with my philosophical views , I identify myself as an extreme individualist transhumanist
Do you believe that the world would be better if everyone shared this moral system, or is this more of a nihilistic “This is the best way for a individual agent to act for their own true gain, but I certainly wouldn’t want every agent to act this way” sort of deal?
I ask because it really does seem devoid of any traditional “goodness”, except for the part that encourages wisdomists to protect all wisdom, including the wisdom of others. It espouses wisdom and creativity as virtues, sure- but what part of wisdom and creativity, as defined in the paper, can’t go into the act of publicly torturing you to death in an agonizing fashion? Quick thinking, medical knowledge, and cruel creativity would all be quite helpful there, and nothing in wisdomism seems to prohibit it provided that it can be reasonably called safe in context and lead to a net increase in wisdom among members of the public who are watching the spectacle and collectively gaining more wisdom from it than you’re losing from the trauma. New information would be learned; the fact that the information has no utility is irrelevant to the wisdomist, since the paper explicitly contrasts itself with utilitarianism by saying that it values wisdom instead of utility.
Does it matter if it’s the same wisdom, repeated over and over? Are two wise minds with the exact same wisdom better than one? Is the same wisdom spread between multiple minds less worthy than the same wisdom in one mind? Who decides what counts as wisdom and what counts as mental “noise” or garbage? Is consciousness required for wisdom to count? How about qualia? Does it have to be accessible to others?
Hopefully you see where I’m coming from now, though I would actually like to hear your answers to those questions. I see nothing of actual utility here, and nothing particularly wise either. It encounters the usual pitfalls of a system with arbitrary values, with the added issue of a larger amount of ambiguity than the average moral system.
well , about the first point , I believe in the principle of enlightened self-interest. my vision is that people are free to pursue their own individual interests and what is best for humanity.
I understand your concerns, and I admit that wisdomism is not perfect, but no moral system is perfect. If you set common sense and/or conscience aside, ANY principle can be twisted into something vile without violating it. even utilitarianism , for example, is not immune, see for example: utility monster, benevolent world exploder, and experience machine. but the fact that there is no perfect moral system does not make morality disposable.
but well i think probably for wisdomism to work it would need some kind of pragmatic rule system.