The problem is, he haven’t spent 1..2 pages actually writing out a more-or-less formal argument as of how exactly he’s comparing the complexity of two interpretations that output different sorts of data. Attempts at production of such arguments tend to de-confuse people who think they see an answer.
There’s 40 pages of, mostly, second-order popularization of some basics of QM (if the author has only learned QM from popularizations himself and haven’t ensured correctness with homework), rife with things like incitement to feel better about yourself if you agree with the author, allusions to how the author can allegedly write the interpretations as TM programs, the author ‘explaining’ why physicists don’t agree with him, and so on.
Ultimately, any worthwhile conclusion about MWI is to an extreme extent dependent on extensive domain specific expertise in physics. One could perhaps argue that it also requires rationality, but one can’t argue that one doesn’t need to know physics. It doesn’t really matter to physicists what’s the most rational thing to believe when you lack said knowledge, just as Monty in Monty Hall who knows where the goat is doesn’t care much about the highest probability door given ignorance of where the goat is.
The problem is, he haven’t spent 1..2 pages actually writing out a more-or-less formal argument as of how exactly he’s comparing the complexity of two interpretations that output different sorts of data. Attempts at production of such arguments tend to de-confuse people who think they see an answer.
There’s 40 pages of, mostly, second-order popularization of some basics of QM (if the author has only learned QM from popularizations himself and haven’t ensured correctness with homework), rife with things like incitement to feel better about yourself if you agree with the author, allusions to how the author can allegedly write the interpretations as TM programs, the author ‘explaining’ why physicists don’t agree with him, and so on.
Ultimately, any worthwhile conclusion about MWI is to an extreme extent dependent on extensive domain specific expertise in physics. One could perhaps argue that it also requires rationality, but one can’t argue that one doesn’t need to know physics. It doesn’t really matter to physicists what’s the most rational thing to believe when you lack said knowledge, just as Monty in Monty Hall who knows where the goat is doesn’t care much about the highest probability door given ignorance of where the goat is.