Of course economics doesn’t have the well-established laws of physical science: it wouldn’t be much of an analogy for ethics if it did.But having an epistemology that doens’t work very well is not the same as having an epistemology that requires non-natural entities.
The main problem with economics is not its descriptive, but its predictive power. Too many of economics’ calculations need to suppose that everyone will behave rationally, which regular people can’t be trusted to do. Same problem with politics.
Of course economics doesn’t have the well-established laws of physical science: it wouldn’t be much of an analogy for ethics if it did.But having an epistemology that doens’t work very well is not the same as having an epistemology that requires non-natural entities.
The main problem with economics is not its descriptive, but its predictive power. Too many of economics’ calculations need to suppose that everyone will behave rationally, which regular people can’t be trusted to do. Same problem with politics.