I’m going to drop discussion about the universe in particular for now. Explaining why I think that the map-territory epistemology runs into problems there would require a lot of exposition on points I haven’t made yet, so it’s better suited for a post than a comment.
I’ve realised that there’s a lot more inferential distance than I thought between some of the things I said in this post and the content of other posts on LW. I’m thinking of strategies to bridge that now.
That doesn’t mean that it’s helpful to just tell the positivists to pretend that map(universe) and universe are the same and the issue is solved.
Hm, if you’re attributing that to me then I think I haven’t been nearly clear enough.
Earlier I said that I had ontological considerations but didn’t go into them in my post explicitly. I’ll outline them for you now (although I’ll be talking about them in a post in the near future, over the next couple days if I kick myself into gear properly).
In the end I’m not going to be picky about what different models claim to be real so long as they work, but in the epistemology I use to consider all of those models I’m only going to make reference to agents and their perceptual interfaces. If we consider maps and models as tools that we use to achieve goals, then we’re using them to navigate/manipulate some aspect of our experience.
We understand by trial and error that we don’t have direct control over our experiences. Often we model this lack of control by saying that there’s a real state of affairs that we don’t have perfect access to. Like I said, I think this model has limitations in areas we consider more abstract, like math, so I don’t want this included in my epistemology. Reality is a tool I can use to simplify my thinking in some situations, not something I want getting in the way in every epistemological problem I encounter.
Likewise, in your autism example, we have a model of possible failure modes that empirical research can have. This is an extremely useful tool, and a good application of the map-territory distinction, but that example still doesn’t compel me to use either of those tools in my epistemology. The more tools I commit myself to, the less stable my epistemology is. (Keeping reservationism in the back of your mind would be helpful here.)
I’m going to drop discussion about the universe in particular for now. Explaining why I think that the map-territory epistemology runs into problems there would require a lot of exposition on points I haven’t made yet, so it’s better suited for a post than a comment.
I’ve realised that there’s a lot more inferential distance than I thought between some of the things I said in this post and the content of other posts on LW. I’m thinking of strategies to bridge that now.
Hm, if you’re attributing that to me then I think I haven’t been nearly clear enough.
Earlier I said that I had ontological considerations but didn’t go into them in my post explicitly. I’ll outline them for you now (although I’ll be talking about them in a post in the near future, over the next couple days if I kick myself into gear properly).
In the end I’m not going to be picky about what different models claim to be real so long as they work, but in the epistemology I use to consider all of those models I’m only going to make reference to agents and their perceptual interfaces. If we consider maps and models as tools that we use to achieve goals, then we’re using them to navigate/manipulate some aspect of our experience.
We understand by trial and error that we don’t have direct control over our experiences. Often we model this lack of control by saying that there’s a real state of affairs that we don’t have perfect access to. Like I said, I think this model has limitations in areas we consider more abstract, like math, so I don’t want this included in my epistemology. Reality is a tool I can use to simplify my thinking in some situations, not something I want getting in the way in every epistemological problem I encounter.
Likewise, in your autism example, we have a model of possible failure modes that empirical research can have. This is an extremely useful tool, and a good application of the map-territory distinction, but that example still doesn’t compel me to use either of those tools in my epistemology. The more tools I commit myself to, the less stable my epistemology is. (Keeping reservationism in the back of your mind would be helpful here.)