I would expand “acts to make the argument low status” to “acts to make the argument low status without addressing the argument”. Lots of good rationalist material, including the original Sequences, includes a fair amount of “acts to make arguments low status”. This is fine—good, even—because it treats the arguments it targets in good faith and has a message that rhymes with “this argument is embarrassing because it is clearly wrong, as I have shown in section 2 above” rather than “this argument is embarrassing because gross stupid creeps believe it”.
Many arguments are actually very bad. It’s reasonable and fair to have a lower opinion of people who hold them, and to convey that opinion to others along with the justification. As you say, “you shouldn’t engage by not addressing the arguments and instead trying to execute some social maneuver to discredit it”. Discrediting arguments by social maneuvers that rely on actual engagement with the argument’s contents is compatible with this.
I would expand “acts to make the argument low status” to “acts to make the argument low status without addressing the argument”. Lots of good rationalist material, including the original Sequences, includes a fair amount of “acts to make arguments low status”. This is fine—good, even—because it treats the arguments it targets in good faith and has a message that rhymes with “this argument is embarrassing because it is clearly wrong, as I have shown in section 2 above” rather than “this argument is embarrassing because gross stupid creeps believe it”.
Many arguments are actually very bad. It’s reasonable and fair to have a lower opinion of people who hold them, and to convey that opinion to others along with the justification. As you say, “you shouldn’t engage by not addressing the arguments and instead trying to execute some social maneuver to discredit it”. Discrediting arguments by social maneuvers that rely on actual engagement with the argument’s contents is compatible with this.