Personally, I am not a trivialist, because there are no arguments which convince me that trivialism is superior to the blended philosophy that I haphazardly adhere to. That could be because I don’t understand it well enough to internalize it, or it could be because trivialism isn’t a robust philosophy. Either way, as long as you are trying to use information to make informed choices, you aren’t well served by trivialism. Trivialism is best used to make trivial choices; in pure trivialism all choices are trivial. If you believe that a choice is nontrivial, you are not trivialist.
If you believe that a choice is nontrivial, you are not trivialist.
Is it then strawman to say that a good trivialist sees no important distinction between the decision to jump off a cliff and the decision to not jump off a cliff? After all, it is true that they can fly and it is true that they cannot fly—and if I’m interpreting your umbrella example correctly, this should imply that they might as well act as if they did fly with certainty.
Is that line of though the absolute best line description of trivialism as you understand it?
What the pure, complete trivialist decides does not have much bearing on what an outside rationalist observer observes. It is true that if the trivialist decides to jump off the cliff, they will not jump off the cliff.
A hybrid trivialist rationalist might say “I can fly and I cannot fly. Since I can fly, I gain utility x from jumping off a cliff. Since I cannot fly, I gain negative utility y from jumping off of a cliff. My expected utility from jumping off of a cliff is x-y. This line of thought is neither pure trivialism nor pure rationalism.
It is going to rain and it is not going to rain.
Do you bring your umbrella?
Personally, I am not a trivialist, because there are no arguments which convince me that trivialism is superior to the blended philosophy that I haphazardly adhere to. That could be because I don’t understand it well enough to internalize it, or it could be because trivialism isn’t a robust philosophy. Either way, as long as you are trying to use information to make informed choices, you aren’t well served by trivialism. Trivialism is best used to make trivial choices; in pure trivialism all choices are trivial. If you believe that a choice is nontrivial, you are not trivialist.
Is it then strawman to say that a good trivialist sees no important distinction between the decision to jump off a cliff and the decision to not jump off a cliff? After all, it is true that they can fly and it is true that they cannot fly—and if I’m interpreting your umbrella example correctly, this should imply that they might as well act as if they did fly with certainty.
Is that line of though the absolute best line description of trivialism as you understand it?
What the pure, complete trivialist decides does not have much bearing on what an outside rationalist observer observes. It is true that if the trivialist decides to jump off the cliff, they will not jump off the cliff.
A hybrid trivialist rationalist might say “I can fly and I cannot fly. Since I can fly, I gain utility x from jumping off a cliff. Since I cannot fly, I gain negative utility y from jumping off of a cliff. My expected utility from jumping off of a cliff is x-y. This line of thought is neither pure trivialism nor pure rationalism.