Agreed—You’re rationalizing niceness as a good default strategy because most people aren’t skilled at avoiding the consequences being mean. Reflecting on your overall argument, however, I think it’s slightly tortured because you’re feeling the tension of the is-ought distinction—Hume’s guillotine. Rational arguments for being nice feel morally necessary and therefore can be a bit pressured. There’s only so far we can push rational argumentation (elicitation of is) before we should simply acknowledge moral reality and say: “We ought to be nice”.
Agreed—You’re rationalizing niceness as a good default strategy because most people aren’t skilled at avoiding the consequences being mean. Reflecting on your overall argument, however, I think it’s slightly tortured because you’re feeling the tension of the is-ought distinction—Hume’s guillotine. Rational arguments for being nice feel morally necessary and therefore can be a bit pressured. There’s only so far we can push rational argumentation (elicitation of is) before we should simply acknowledge moral reality and say: “We ought to be nice”.