It’s both—expressing revulsion has a normative component, and so does even experiencing revulsion.
To illustrate: If I eat something and exclaim, “Oishii!”, that not only expresses that I am “experiencing deliciousness”, but also that the thing I’m tasting “is delicious”—my wife can try it out with the expectation that when she eats it she will also “experience deliciousness”. It is a good-tasting thing.
It’s both—expressing revulsion has a normative component, and so does even experiencing revulsion.
To illustrate: If I eat something and exclaim, “Oishii!”, that not only expresses that I am “experiencing deliciousness”, but also that the thing I’m tasting “is delicious”—my wife can try it out with the expectation that when she eats it she will also “experience deliciousness”. It is a good-tasting thing.
It still sounds just like two people experiencing subjective deliciousness. What if a third person, or a dog, or Clippy, finds it not so delicious?