What this doesn’t seem like, however, is any sort of move beyond a situational account of behavior, toward something which is neither situational nor dispositional.
Do accounts that are neither situational nor dispositional exist? What would that even look like?
I don’t see where Jacob promised such an account. I do see where he explains to you, that FAE is not a wrong explanation, but he finds his own more accurate.
It seems to me, from the third-person view, that the disagreements in this comment thread are quite simple, and you might be overreacting to them.
Do accounts that are neither situational nor dispositional exist? What would that even look like?
I don’t see where Jacob promised such an account. I do see where he explains to you, that FAE is not a wrong explanation, but he finds his own more accurate.
It seems to me, from the third-person view, that the disagreements in this comment thread are quite simple, and you might be overreacting to them.