Ok, but it seems to me that a virtue theorist must believe that information about virtue is a part of information about the state of the world. So does the consequentialist deny that all this virtue information is real information—information that can “pay rent” by generating correct anticipation of future experiences?
Odd, a few hours ago I thought I knew what a consequentialist was. But now I can’t seem to understand the concept regardless of whether I accept or reject Wei_Dai’s claim.
Ok, but it seems to me that a virtue theorist must believe that information about virtue is a part of information about the state of the world. So does the consequentialist deny that all this virtue information is real information—information that can “pay rent” by generating correct anticipation of future experiences?
Odd, a few hours ago I thought I knew what a consequentialist was. But now I can’t seem to understand the concept regardless of whether I accept or reject Wei_Dai’s claim.