I’m also not sure how far non-core and core identity rationalism are mutually exclusive. (Just like a lot of people are vaguely christian without belonging to a church, so maybe a lot of people would be vaguely interested in rationalism without wanting to join their local temple)
Agreed; finding a way for multiple levels of involvement to coexist would be helpful. Anecdotally, when I first tried attending LW meetups in around 2010, I was turned off and did not try again for many years, because the conversation was so advanced I couldn’t follow it. But when I did try again, I enjoyed it a lot more because I found that the community had expanded to include a “casual meetup attendee and occasional commenter” tier, which I fitted comfortably into. Now we could imagine adding a 3rd tier, namely “people who come and listen to a speech and then make small talk and go for a picnic afterward” (or whatever).
Could this be considered a “temple”? Maybe, but I’d guess that most prospective members wouldn’t think of it that way and would be embarrassed to hear such talk. “Philosophical society” might be closer to the mark. It’s fun to imagine a Freemason-like society where people are formally allocated into “tiers” and then promoted to the next inner tier by a secret vote, perhaps involving black and white marbles. But at this point, such a level of ritual would probably be a waste of weirdness points.
If you believe as I do that rationalism makes people better human beings, is morally right and leads to more open, free, just and advanced societies, then creating and spreading it is good pretty much irrespective of social circumstances.
I’m uncertain about this, but there is something I suspect and fear may be true, which is that rationalism (as exemplified by current LW members) is not actually helpful for most people on an individual level (see e.g.). There are some people, like me, who are born in the Uncanny Valley and must study rationalism as part of a lifelong effort to climb up out of it. But for others, I would not want to pull them down into the Valley just so I can have company.
For example, I enjoy going to rationalist meetups and spending hours talking about philosophical esoterica, because it fills an intellectual void that I can’t fill elsewhere. But most people wouldn’t enjoy this, and it wouldn’t be a good use of their time.
That’s not to say that rationalism is totally inert in society. The ideas developed by rationalists can percolate into the wider population, even to those who are more passive consumers than active participants.
Rationalist content is mostly in english. Most people don’t speak/read english. Even those that do as a second language don’t consumer primarily english sources
You’re probably right, although as a monolingual English speaker I myself wouldn’t know. I have heard of efforts to translate some of the sequences into Russian and Spanish. But for less popular languages, it may be difficult to assemble enough people who both speak the language and are interested in rationalism. In that respect it differs from Christianity in that there is no definitive text that you can point to and say “If you read and understand this, then you understand rationality.” Rationality must be cultivated through active engagement in dialogue, which requires a critical mass of people.
Rationalism is niche and hard to stumble upon. It’s not like christianity or left/right ideology in the west. Whereas those ideologies are broadcasted at you constantly and you will know about them and roughly what they represent, rationalism is something you only find if you happen to just luck out and stumble on this weird internet trail of breadcrumbs.
This is a challenge I’ve faced when I’ve tried to explain what, exactly, rationalism is when friends ask me what it’s all about. I struggle to answer, because there is no single creed that rationalists believe. One could try to put together a soundbite-tier explanation, but to do so would risk distorting the very essence of rationality, which at its core is a process, not a conclusion. At best, we might try and draw up a list of 40 statements and say “Rationalists all agree that at least 30 of these are true, but there is vehement disagreement as to which.”
Agreed; finding a way for multiple levels of involvement to coexist would be helpful. Anecdotally, when I first tried attending LW meetups in around 2010, I was turned off and did not try again for many years, because the conversation was so advanced I couldn’t follow it. But when I did try again, I enjoyed it a lot more because I found that the community had expanded to include a “casual meetup attendee and occasional commenter” tier, which I fitted comfortably into. Now we could imagine adding a 3rd tier, namely “people who come and listen to a speech and then make small talk and go for a picnic afterward” (or whatever).
Could this be considered a “temple”? Maybe, but I’d guess that most prospective members wouldn’t think of it that way and would be embarrassed to hear such talk. “Philosophical society” might be closer to the mark. It’s fun to imagine a Freemason-like society where people are formally allocated into “tiers” and then promoted to the next inner tier by a secret vote, perhaps involving black and white marbles. But at this point, such a level of ritual would probably be a waste of weirdness points.
I’m uncertain about this, but there is something I suspect and fear may be true, which is that rationalism (as exemplified by current LW members) is not actually helpful for most people on an individual level (see e.g.). There are some people, like me, who are born in the Uncanny Valley and must study rationalism as part of a lifelong effort to climb up out of it. But for others, I would not want to pull them down into the Valley just so I can have company.
For example, I enjoy going to rationalist meetups and spending hours talking about philosophical esoterica, because it fills an intellectual void that I can’t fill elsewhere. But most people wouldn’t enjoy this, and it wouldn’t be a good use of their time.
That’s not to say that rationalism is totally inert in society. The ideas developed by rationalists can percolate into the wider population, even to those who are more passive consumers than active participants.
You’re probably right, although as a monolingual English speaker I myself wouldn’t know. I have heard of efforts to translate some of the sequences into Russian and Spanish. But for less popular languages, it may be difficult to assemble enough people who both speak the language and are interested in rationalism. In that respect it differs from Christianity in that there is no definitive text that you can point to and say “If you read and understand this, then you understand rationality.” Rationality must be cultivated through active engagement in dialogue, which requires a critical mass of people.
This is a challenge I’ve faced when I’ve tried to explain what, exactly, rationalism is when friends ask me what it’s all about. I struggle to answer, because there is no single creed that rationalists believe. One could try to put together a soundbite-tier explanation, but to do so would risk distorting the very essence of rationality, which at its core is a process, not a conclusion. At best, we might try and draw up a list of 40 statements and say “Rationalists all agree that at least 30 of these are true, but there is vehement disagreement as to which.”