I think the simple answer is that “effective altruism” is a vague term. I gave you what I thought was the best way of making it precise. Weeatquince, and Luke Muelhauser wanted to make it precise in a different way. We could have a debate about which is the more useful precisifcation, but I don’t think that here is the right place for that.
On either way of making the term precise, though, EA is clearly not trying to be the whole of morality, or to give any one very specific conception of morality. It doesn’t make a claim about side-constraints; it doesn’t make a claim about whether doing good is supererogatory or obligatory; it doesn’t make a claim about the nature of welfare. EA is broad tent, and deliberately so: very many different ethical perspectives will agree, for example, that it’s important to find out which charities do the most to improve the welfare of those living in extreme poverty (as measured by QALYs etc), and then encouraging people to give to those charities. If so, then we’ve got an important activity that people of very many different ethical backgrounds can get behind—which is great!
Thanks for the response. I agree with most of the territory covered, of course, but my objection here is to the framing, not the philosophy.
So why does the website explicitly list fairness, justice and trying to do as much good as possible as EA goals in themselves? And why does user:weeatquince (whose identity we both know but I will not ‘out’ on a public forum) think that “actions and organizations that are ethical through ways other than producing welfare/happiness, as long as they apply rationality to doing good” are EA?
I think the simple answer is that “effective altruism” is a vague term. I gave you what I thought was the best way of making it precise. Weeatquince, and Luke Muelhauser wanted to make it precise in a different way. We could have a debate about which is the more useful precisifcation, but I don’t think that here is the right place for that.
On either way of making the term precise, though, EA is clearly not trying to be the whole of morality, or to give any one very specific conception of morality. It doesn’t make a claim about side-constraints; it doesn’t make a claim about whether doing good is supererogatory or obligatory; it doesn’t make a claim about the nature of welfare. EA is broad tent, and deliberately so: very many different ethical perspectives will agree, for example, that it’s important to find out which charities do the most to improve the welfare of those living in extreme poverty (as measured by QALYs etc), and then encouraging people to give to those charities. If so, then we’ve got an important activity that people of very many different ethical backgrounds can get behind—which is great!