I’ll wait to see if Eliezer really thinks we aren’t on the same page about the meaning of ‘useful’.
If reflective equilibrium, which plays a central role in Eliezer’s plan (CEV) to save humanity, isn’t useful, then I will be very surprised, and we will seem to be using different definitions of the term “useful.”
Has he repudiated the usefulness of reflective equilibrium (or of the concept, or the term)? I recall that he’s used it himself in some of the more recent summaries of CEV.
I’ll wait to see if Eliezer really thinks we aren’t on the same page about the meaning of ‘useful’.
If reflective equilibrium, which plays a central role in Eliezer’s plan (CEV) to save humanity, isn’t useful, then I will be very surprised, and we will seem to be using different definitions of the term “useful.”
Has he repudiated the usefulness of reflective equilibrium (or of the concept, or the term)? I recall that he’s used it himself in some of the more recent summaries of CEV.