Well, yes; it’s not straightforward to go from brains to preferences. But for any particular definition of preference, a given brain’s “preference” is just a fact about that brain. If this is true, it’s important to understanding morality/ethics/volition.
Well, yes; it’s not straightforward to go from brains to preferences. But for any particular definition of preference, a given brain’s “preference” is just a fact about that brain. If this is true, it’s important to understanding morality/ethics/volition.
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