People’s revealed choice in tenaciously staying alive and keeping others alive suggests otherwise. This everyday observation trumps all philosophical argument that fire does not burn, water is not wet, and bears do not shit in the woods.
I’m not immediately convinced (I think you need another ingredient).
Imagine a kind of orthogonality thesis but with experiential valence on one axis and ‘staying aliveness’ on the other. I think it goes through (one existence proof for the experientially-horrible-but-high-staying-aliveness quadrant might be the complex of torturer+torturee).
Another ingredient you need to posit for this argument to go through is that, as humans are constituted, experiential valence is causally correlated with behaviour in a way such that negative experiential valence reliably causes not-staying-aliveness. I think we do probably have this ingredient, but it’s not entirely clear cut to me.
Unlike jayterwahl, I don’t consider experiential valence, which I take to mean mental sensations of pleasure and pain in the immediate moment, as of great importance in itself. It may be a sign that I am doing well or badly at life, but like the score on a test, it is only a proxy for what matters. People also have promises to keep, and miles to go before they sleep.
People’s revealed choice in tenaciously staying alive and keeping others alive suggests otherwise. This everyday observation trumps all philosophical argument that fire does not burn, water is not wet, and bears do not shit in the woods.
I’m not immediately convinced (I think you need another ingredient).
Imagine a kind of orthogonality thesis but with experiential valence on one axis and ‘staying aliveness’ on the other. I think it goes through (one existence proof for the experientially-horrible-but-high-staying-aliveness quadrant might be the complex of torturer+torturee).
Another ingredient you need to posit for this argument to go through is that, as humans are constituted, experiential valence is causally correlated with behaviour in a way such that negative experiential valence reliably causes not-staying-aliveness. I think we do probably have this ingredient, but it’s not entirely clear cut to me.
Unlike jayterwahl, I don’t consider experiential valence, which I take to mean mental sensations of pleasure and pain in the immediate moment, as of great importance in itself. It may be a sign that I am doing well or badly at life, but like the score on a test, it is only a proxy for what matters. People also have promises to keep, and miles to go before they sleep.