If somebody said to me “morality is just what we do.” If they presented evidence that the whole apparatus of their moral philosophy was a coherent description of some subset of human psychology and sociology. Then that would be enough for me. It’s just a description of a physical system. Human morality would be what human animals do. Moral responsibility wouldn’t be problematic; moral responsibility could be as physical as gravity if it were psychologically and sociologically real. “I have a moral responsibility” would be akin to “I can lift 200 lbs.” The brain is complicated, sure, but so are muscles and bones and motor control. That wouldn’t make it a preference or a mere want either. That’s probably where we’re headed. But I don’t think metaethics is the interesting problem. The deeper problem is, I think, the empirical one: Do humans really display this sort of morality?
If somebody said to me “morality is just what we do.” If they presented evidence that the whole apparatus of their moral philosophy was a coherent description of some subset of human psychology and sociology. Then that would be enough for me. It’s just a description of a physical system. Human morality would be what human animals do. Moral responsibility wouldn’t be problematic; moral responsibility could be as physical as gravity if it were psychologically and sociologically real. “I have a moral responsibility” would be akin to “I can lift 200 lbs.” The brain is complicated, sure, but so are muscles and bones and motor control. That wouldn’t make it a preference or a mere want either. That’s probably where we’re headed. But I don’t think metaethics is the interesting problem. The deeper problem is, I think, the empirical one: Do humans really display this sort of morality?