And from a tribal perspective, this illustrates the need for liminal / shamanistic roles—people who can be a bona fide member of the tribe, and yet also speak outsider language. There’s plenty of evidence that cultures from our ancestral environment codified roles that were allowed to break such taboos.
Well, we use the word “tribal” in such contexts, but we don’t really mean tribes in a literal sense. Even in tribal cultures, political and other alliances form and break off at a much smaller scale.
And from a tribal perspective, this illustrates the need for liminal / shamanistic roles—people who can be a bona fide member of the tribe, and yet also speak outsider language. There’s plenty of evidence that cultures from our ancestral environment codified roles that were allowed to break such taboos.
It’s not a taboo if you are, without a doubt, the member of the tribe.
If you haven’t established that you belong, behaving as an outsider will likely be interpreted as treachery or evidence of two-facedness.
I suspect this may be extending the tribe metaphor too far.
Can you elaborate on your suspicion? Because I think it’s using the metaphor precisely where the mapping is tightest.
Well, we use the word “tribal” in such contexts, but we don’t really mean tribes in a literal sense. Even in tribal cultures, political and other alliances form and break off at a much smaller scale.