I know much less Chinese than you do. Having said that:
The Chinese version of “be” lets you apply a noun predicate to your subject, but not an adjectival predicate: you can use it to say “I am a student” or “I am an American” but not “I am tired” or “I am tall;” that is, it doesn’t state the attributes of a noun but an equivalence between two nouns. To say “I am tall,” you just say “I tall.” All of the other meanings of “be” (the ones relevant to this problem are those related to the essence/existence question) are expressed with various other words in Chinese.
If that is the case I consider it pretty unlikely that this has any relevance to Chinese or Western philosophy. Especially since in Greek saying “I am tall” is basically saying “I am [something tall]” which according to your description you could also say in Chinese if you had a word for “something tall.”
I know much less Chinese than you do. Having said that:
The Chinese version of “be” lets you apply a noun predicate to your subject, but not an adjectival predicate: you can use it to say “I am a student” or “I am an American” but not “I am tired” or “I am tall;” that is, it doesn’t state the attributes of a noun but an equivalence between two nouns. To say “I am tall,” you just say “I tall.” All of the other meanings of “be” (the ones relevant to this problem are those related to the essence/existence question) are expressed with various other words in Chinese.
If that is the case I consider it pretty unlikely that this has any relevance to Chinese or Western philosophy. Especially since in Greek saying “I am tall” is basically saying “I am [something tall]” which according to your description you could also say in Chinese if you had a word for “something tall.”
Ah, yeah, that’s true. Adjectives exhibit verb-like behavior in several East Asian languages; that they also do this in Chinese kinda slipped my mind.