I absolutely agree that being bothered by watching something is a weak guide to morality. I wish I’d mentioned that with my first link. Sometimes such exposure can worsen moral judgments. That said, it seems better to have spent some time watching things like this rather than no time.
Given how strongly our self-interest can structure our judgments of morality, we should be quite a bit more suspicious of our moral conclusions when they justify what we wanted to do. (Yes, some vegetarians surely take some satisfaction from being part of a “morally superior” minority.)
But honestly, to create a toy problem, would you really refuse to pinch yourself or make a friend 60 seconds late for a dentist appointment if it could relieve 10/100/1000 animals in extreme pain? Do you oppose every conceivable law that regulate the treatment of animals? Note, answering “No,” to the above questions certainly doesn’t imply that vegetarianism is mandatory.
Something about animals’ minds… their ability to experience pleasure and pain, their ability to have simple ideas, etc. makes me feel that they deserve non-zero moral weight.
At this point, I think I’m going to refrain from answering your question directly, but rest assured I’m not ignoring it.
I’m in the interesting (and somewhat surprising) position that my intuitions may have shifted somewhat since last I thought about these matters in depth.
I’m not quite sure what to do about that yet. Either in terms of my general thoughts about how to respond to changes in intuitions, or in terms of how I would update if I decided to run with the new ones. I worry that trying to answer immediately could bias my response towards rationalizing my existing set of beliefs, and I don’t want to do that, so I’m going to take some more time to think through things.
I absolutely agree that being bothered by watching something is a weak guide to morality. I wish I’d mentioned that with my first link. Sometimes such exposure can worsen moral judgments. That said, it seems better to have spent some time watching things like this rather than no time.
Given how strongly our self-interest can structure our judgments of morality, we should be quite a bit more suspicious of our moral conclusions when they justify what we wanted to do. (Yes, some vegetarians surely take some satisfaction from being part of a “morally superior” minority.)
But honestly, to create a toy problem, would you really refuse to pinch yourself or make a friend 60 seconds late for a dentist appointment if it could relieve 10/100/1000 animals in extreme pain? Do you oppose every conceivable law that regulate the treatment of animals? Note, answering “No,” to the above questions certainly doesn’t imply that vegetarianism is mandatory.
Something about animals’ minds… their ability to experience pleasure and pain, their ability to have simple ideas, etc. makes me feel that they deserve non-zero moral weight.
Gore, for those who are interested and willing
Cats and dogs
At this point, I think I’m going to refrain from answering your question directly, but rest assured I’m not ignoring it.
I’m in the interesting (and somewhat surprising) position that my intuitions may have shifted somewhat since last I thought about these matters in depth.
I’m not quite sure what to do about that yet. Either in terms of my general thoughts about how to respond to changes in intuitions, or in terms of how I would update if I decided to run with the new ones. I worry that trying to answer immediately could bias my response towards rationalizing my existing set of beliefs, and I don’t want to do that, so I’m going to take some more time to think through things.