I just thought to point out that there’s going to be a Rationality reading group; basically, it’s a planned series of posts about each Part in the book, where you have the opportunity to talk about it and ask questions. You clearly are very curious, (it’s the only way you could survive so many hyperlinks) so it seems like just the thing for you.
I credit...I don’t even know, my personal thoughts, I guess...
Just to give you words for this, and from what I read in the blog post that you linked to in your first comment (which I found very amusing), I think you’re trying to verbalize that Christianity was inconsistent. You don’t have to prefer consistency, but most people claim to prefer it, and apparently you do prefer it. (I know I do.) You didn’t like it as a system because it was a system that said that God was perfectly benevolent and ridiculously selfish (though the second statement was only implicit) at the same time. You can always look at other subjects like science and history and come to the conclusion that religion conflicts with those things when it shouldn’t; but you can also just look at religion and see how it conflicts with itself. I think that’s what you did.
I saw some of your other comments about meaning, and meaninglessness in the absence of God, and nihilism. Notice that when you ask “Does life have meaning in the absence of God?”, everyone says that it depends on what you mean, offers some possible interpretations, and shares their viewpoints and conclusions on what it means. The simplest way to give you a clue as to some of the problems with the question is something that you wrote yourself:
Oh! I like that definition of nihilism, thanks. Personally, I think I could actually tolerate accepting nihilism defined as meaninglessness (whatever that means), but since most people I know wouldn’t, your definition will come in handy.
Vagueness is part of the problem, but there are other parts as well. Even though I’ve never been religious and therefore don’t know what it’s like to lose faith, worrying about “meaninglessness” is something that I dealt with. I promise that atheists aren’t all secretly dead inside. (I actually used to wonder about that.) Rationality Parts N and P deal with questions like that.
I also want to say that I agree with Viliam_Bur’s comments on you doing research to defend your new beliefs: It’s a lot cheaper time- and resource-wise to act like a skeptic than it is to do research, and you never have to tolerate that awful feeling that you might be wrong. Even when you return with evidence contrary to their beliefs, their standards of evidence are too high for it to matter. I think it’s telling that your coach sat around waiting for unusually knowledgeable, atheistic passersby to tell him about the Historical Jesus instead of doing any research on his own.
Cool, thanks so much for mentioning the Rationality reading group!! I’m probably going to finish each section long before it’s discussed, but I’ll definitely go back to re-read and chat. I’ll bookmark it for sure! So exciting! I will try to bribe my sister and maybe a few other people to participate as well (self-anchoring again, maybe, but I’ll call it optimism, haha).
Ooh, I like consistency, and Christianity is inconsistent. Christianity conflicts with itself. A God can’t be both perfectly benevolent and ridiculously selfish. That’s why I rejected it. Yeah, that sounds nice, thanks for the words. :)
And yeah, good point about the standards of evidence being too high. Still, right now my only info about Historical Jesus is based off a few articles I’ve read on the internet, and I just feel like after 22 years learning one thing, I can’t just reject it and jump ahead to other things without being able to formulate basic, well-reasoned atheist answers to common Christian questions. I guess it’s not just about maintaining my friends’ respect, it’s also about my own self-respect. I can’t go around showing the improbability of every religion, but I want to be able to do so about the one I grew up in (maybe this is a cousin of the sunk-cost fallacy?). Luckily, all of the groundwork here has already been done by other atheists, it should just a matter of familiarizing myself with basic facts/common arguments.
I just thought to point out that there’s going to be a Rationality reading group; basically, it’s a planned series of posts about each Part in the book, where you have the opportunity to talk about it and ask questions. You clearly are very curious, (it’s the only way you could survive so many hyperlinks) so it seems like just the thing for you.
Just to give you words for this, and from what I read in the blog post that you linked to in your first comment (which I found very amusing), I think you’re trying to verbalize that Christianity was inconsistent. You don’t have to prefer consistency, but most people claim to prefer it, and apparently you do prefer it. (I know I do.) You didn’t like it as a system because it was a system that said that God was perfectly benevolent and ridiculously selfish (though the second statement was only implicit) at the same time. You can always look at other subjects like science and history and come to the conclusion that religion conflicts with those things when it shouldn’t; but you can also just look at religion and see how it conflicts with itself. I think that’s what you did.
I saw some of your other comments about meaning, and meaninglessness in the absence of God, and nihilism. Notice that when you ask “Does life have meaning in the absence of God?”, everyone says that it depends on what you mean, offers some possible interpretations, and shares their viewpoints and conclusions on what it means. The simplest way to give you a clue as to some of the problems with the question is something that you wrote yourself:
Vagueness is part of the problem, but there are other parts as well. Even though I’ve never been religious and therefore don’t know what it’s like to lose faith, worrying about “meaninglessness” is something that I dealt with. I promise that atheists aren’t all secretly dead inside. (I actually used to wonder about that.) Rationality Parts N and P deal with questions like that.
I also want to say that I agree with Viliam_Bur’s comments on you doing research to defend your new beliefs: It’s a lot cheaper time- and resource-wise to act like a skeptic than it is to do research, and you never have to tolerate that awful feeling that you might be wrong. Even when you return with evidence contrary to their beliefs, their standards of evidence are too high for it to matter. I think it’s telling that your coach sat around waiting for unusually knowledgeable, atheistic passersby to tell him about the Historical Jesus instead of doing any research on his own.
Cool, thanks so much for mentioning the Rationality reading group!! I’m probably going to finish each section long before it’s discussed, but I’ll definitely go back to re-read and chat. I’ll bookmark it for sure! So exciting! I will try to bribe my sister and maybe a few other people to participate as well (self-anchoring again, maybe, but I’ll call it optimism, haha).
Ooh, I like consistency, and Christianity is inconsistent. Christianity conflicts with itself. A God can’t be both perfectly benevolent and ridiculously selfish. That’s why I rejected it. Yeah, that sounds nice, thanks for the words. :)
Good point about vagueness. I like this slatestarcodex post” The Categories Were Made for Man, Not Man for the Categories Looking forward to parts N and P now too!
And yeah, good point about the standards of evidence being too high. Still, right now my only info about Historical Jesus is based off a few articles I’ve read on the internet, and I just feel like after 22 years learning one thing, I can’t just reject it and jump ahead to other things without being able to formulate basic, well-reasoned atheist answers to common Christian questions. I guess it’s not just about maintaining my friends’ respect, it’s also about my own self-respect. I can’t go around showing the improbability of every religion, but I want to be able to do so about the one I grew up in (maybe this is a cousin of the sunk-cost fallacy?). Luckily, all of the groundwork here has already been done by other atheists, it should just a matter of familiarizing myself with basic facts/common arguments.