Of course leisure time increased as well (e.g. we have a five-day 8-hour standard workweek now) but consumption increased MUCH more.
There was once a movement for a six-hour week. I haven’t read the book I just linked, but clearly, the movement failed. I don’t know if that was because of Evil Bosses wanting to stop the working classes from having the leisure to think (although that was explicitly said by some of them), or Greedy Kulaks grasping for as much work as they could get.
ETA: Here’s a book from 1919 whose first section deals with the six hour week. Some interesting quotes:
Every year the workers become more intelligent and more acute reasoners. Think of the intelligence required in the workers to produce a modern locomotive or a greyhound of the Atlantic, or to work and operate the same, and to make and operate all the thousands of different types of machines now producing and working for the good of man. And each succeeding year demands still higher intelligence to produce still higher, better, and more complex mechanical utilities.
The requirements of our ancestors were few, but as civilization advances, not only do the wants of the body for variety in food, raiment, and shelter increase, but as the mind and soul expand, the intellectual horizon widens and the higher plane of living demands more and more leisure to feed its hunger for better conditions of life.
...
We are all agreed that the industrial situation has become the most pressing after-war problem to be solved, and that the solution will not be easy, not because there is more poverty in the United Kingdom to-day than ever—as a matter of fact there is less poverty than ever before in our history—but because there is a wholesome Labour unrest and national craving for vastly better conditions of life. The poor are not growing poorer, and the workman of to-day is better off than his employer was two centuries ago. But because—and I rejoice that it is so—the workman is each day becoming more ambitious, his mind and soul are expanding at a greater rate than, under existing conditions—even with higher wages—his leisure time permits him to keep pace with. Each year the workman is becoming a better educated man, with better social outlook. Whilst his social outlook is expanding, the workman in the twentieth century finds himself simply a seller of service, and that he has gradually become a cipher in a most complex industrial system, and has his life absorbed and controlled as a mere unit in a great factory or workshop that leaves him no scope for the exercise of the higher intellectual developments of modem life.
There were lots of movements like that—see e.g. this from 1993. France at the moment has the legal 35-hour week.
However these movements, at least historically, were mostly aimed at fighting high unemployment (and probably low demand, too). I think VW workers in Germany had effectively a four-day week during the few years of high unemployment, but when unemployment went down the four-day week ended.
There was once a movement for a six-hour week. I haven’t read the book I just linked, but clearly, the movement failed. I don’t know if that was because of Evil Bosses wanting to stop the working classes from having the leisure to think (although that was explicitly said by some of them), or Greedy Kulaks grasping for as much work as they could get.
ETA: Here’s a book from 1919 whose first section deals with the six hour week. Some interesting quotes:
Every year the workers become more intelligent and more acute reasoners. Think of the intelligence required in the workers to produce a modern locomotive or a greyhound of the Atlantic, or to work and operate the same, and to make and operate all the thousands of different types of machines now producing and working for the good of man. And each succeeding year demands still higher intelligence to produce still higher, better, and more complex mechanical utilities.
The requirements of our ancestors were few, but as civilization advances, not only do the wants of the body for variety in food, raiment, and shelter increase, but as the mind and soul expand, the intellectual horizon widens and the higher plane of living demands more and more leisure to feed its hunger for better conditions of life.
...
We are all agreed that the industrial situation has become the most pressing after-war problem to be solved, and that the solution will not be easy, not because there is more poverty in the United Kingdom to-day than ever—as a matter of fact there is less poverty than ever before in our history—but because there is a wholesome Labour unrest and national craving for vastly better conditions of life. The poor are not growing poorer, and the workman of to-day is better off than his employer was two centuries ago. But because—and I rejoice that it is so—the workman is each day becoming more ambitious, his mind and soul are expanding at a greater rate than, under existing conditions—even with higher wages—his leisure time permits him to keep pace with. Each year the workman is becoming a better educated man, with better social outlook. Whilst his social outlook is expanding, the workman in the twentieth century finds himself simply a seller of service, and that he has gradually become a cipher in a most complex industrial system, and has his life absorbed and controlled as a mere unit in a great factory or workshop that leaves him no scope for the exercise of the higher intellectual developments of modem life.
There were lots of movements like that—see e.g. this from 1993. France at the moment has the legal 35-hour week.
However these movements, at least historically, were mostly aimed at fighting high unemployment (and probably low demand, too). I think VW workers in Germany had effectively a four-day week during the few years of high unemployment, but when unemployment went down the four-day week ended.