This criticism is exactly right except that both the form question (rules, consequences or character traits) and the content question (pleasure, preference, the Categorical Imperative, Aristotle’s list, etc.) are part of normative ethics (what I assume you mean by ‘ethics’). Metaethical questions are things like “What are we doing when we use normative language?” and “Are there moral truths?”
This criticism is exactly right except that both the form question (rules, consequences or character traits) and the content question (pleasure, preference, the Categorical Imperative, Aristotle’s list, etc.) are part of normative ethics (what I assume you mean by ‘ethics’). Metaethical questions are things like “What are we doing when we use normative language?” and “Are there moral truths?”
Thanks for the correction: I didn’t realize that. Are there better terms for expressing the difference between form and content in ethics?
Not that I know of, I’m afraid. In fact, I may have invented the form and content language.